Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
The house of the wedding feast means heaven and the church because of
the conjunction of the Lord with heaven and the church by means of
His Divine truth; and for this reason the Lord is called in the Word
the Bridegroom and Husband; and heaven, with the church, is called
the bride and the wife.
{Footnote 1} "Jerusalem" signifies a church in which there is
genuine doctrine (n. 402, 3654, 9166).
181. That the garments of angels do not merely appear as garments,
but are real garments, is evident from the fact that angels both see
them and feel them, that they have many garments, and that they put
them off and put them on, that they care for those that are not in
use, and put them on again when they need them. That they are clothed
with a variety of garments I have seen a thousand times. When I asked
where they got their garments, they said from the Lord, and that they
receive them as gifts, and sometimes they are clothed with them
unconsciously. They said also that their garments are changed in
accordance with their changes of state, that in the first and second
state their garments are shining and glistening white, and in the
third and fourth state a little less bright; and this likewise from
correspondence, because their changes of state have respect to
intelligence and wisdom (of which see above, n. 154, 161).
182. As everyone in the spiritual world has garments in accordance
with his intelligence, that is, in accordance with truths which are
the source of intelligence, so those in the hells, because they have
no truths, appear clothed in garments, but in ragged, squalid, and
filthy garments, each one in accordance with his insanity; and they
can be clothed in no others. It is granted them by the Lord to be
clothed, lest they be seen naked.
183. XXI. THE PLACES OF ABODE AND DWELLINGS OF ANGELS.
Public-domain text, read in full here on John Shaqi.
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