Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
It is unnecessary to describe that night-journey, or tell how Lycidas
and his companions passed the site of King Solomon's pleasure-grounds,
his "gardens, and orchards and pools of water;" or how the road then
led over the succession of barren hills which extend southward as far
as Hebron. Travelling was slow and tedious, the road rough, and the
horses grew weary. Lycidas was too anxious to place his charge in
safety, to permit of a halt for refreshment and rest on the way. The
Greek's uneasiness on Zarah's account was increased as, towards dawn,
they met parties of peasants fleeing, as they said, from the Syrians,
who, like a vast cloud of locusts, were carrying devastation through
the land. Lycidas felt that danger was on all sides; he knew not
whether to advance or to retreat; responsibility weighed heavily upon
him, and he almost envied the stolid composure with which the hardy
Joab trudged on his weary way. The Athenian would not disturb the
serenity of Zarah's mind by imparting to her the anxious cares which
perplexed his own. Lycidas was touched by the implicit confidence
placed by the gentle girl in his power to protect and guide her; and he
was thankful that while with him eye, ear, brain, were strained to the
utmost to detect the most remote approach of danger, the weary Zarah in
her litter was able to enjoy the refreshment of sleep.
CHAPTER XXXII.
FRIENDS OR FOES?
"Hold! stand! who are ye, and whither go ye?" was the stern challenge,
the sound of which startled Zarah out of a pleasant dream. The motion
of the litter suddenly ceased, a strong hand was on the bridle of the
horse which Lycidas was riding, a weapon was pointed at the breast of
the Greek. There was not yet sufficient light to enable him to
distinguish whether those who thus arrested the further progress of the
party were Syrians or Hebrews.
"We are quiet travellers," said the Athenian; "let us pursue our
journey in peace. If gold be your object, I will give it."
"If we want your gold we can take it," cried the leader of the band
that now surrounded the litter. "Are you a follower of Antiochus
Epiphanes?"
"No," replied Lycidas boldly. To speak the simple truth is ever the
manliest, and in this instance it also proved the safest course to
pursue. The grasp on the Greek's bridle was relaxed, the point of the
weapon was lowered, and in a more courteous tone the leader inquired,
"Are you then a friend of Judas Maccabeus?"
"May he be given the necks of his enemies!" exclaimed Joab, before
Lycidas had time to reply. "It is his kinswoman whom we are taking in
this litter to Bethsura, that we may put her in safety out of reach of
the tyrant who has sworn to slay her because she will not burn incense
to his idol!"
"What, the lady Hadassah?" asked one of the men.
"No, it is more than six months since that Mother in Israel departed to
Abraham's bosom," replied Joab, lowering his tone.
Public-domain text, read in full here on John Shaqi.
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