Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
Yes; as that bright, warm day in winter, soon to be succeeded by frosts
and storms, was in regard to the long, glorious summer, so was the
happiness of Judaea under the sway of her first Asmonean princes,
compared to the glory which will be hers when her many ages of
tribulation shall be ended. In the time of Maccabeus and his
successors, the "discrowned queen" had arisen from the dust; but she
has not yet, even at this late period, mounted her throne. More
fearful judgments, more terrible desolation, were to succeed an
interval of prosperity and freedom in the history of Zion. The Romans,
more formidable even than the Syrians, were to give Jerusalem's sons to
the sword and her Temple to the flames; and God's ancient people were
to be scattered throughout all nations, to be a by-word and a hissing
amongst them. But the glory is not departed for ever. We may--or our
descendants must--see the Vine brought out of Egypt, budding into new
beauty and life at the breath of the promised Spring.
"He comes, he comes! Maccabeus, our hero!" Such were the shouts which
burst from every side as the war-worn victors appeared, with palm
branches in their hands. Was not exultation in the heart of Maccabeus
at that moment? Perhaps not. Perhaps he would gladly have exchanged
the shouts of all the people for a loving welcome from one dear voice.
Judas caught a glimpse of Zarah. Hers were the only eyes in all the
crowd that were not fixed upon himself. She was eagerly looking at the
form of one a little way in the rear of the chief---the form of her
betrothed husband, the Gentile proselyte whom she loved.
The conquerors entered the Temple of Zion. They came, not only to
worship, but to purify. No sacrifice could be offered in the sanctuary
till what the heathen had denied the Hebrew should cleanse. With
indignant horror Maccabeus and his followers beheld the image of
Jupiter, which for years had desecrated the Temple. Since the
departure of Antiochus, no worshipper indeed had bowed down before the
idolatrous shrine: the edifice had been deserted and left to neglect.
The place had now an appearance of wildness and desolation, as if the
curse of God were upon it, and presented such a contrast to what it had
been in former days as struck sadness into the hearts of Maccabeus and
his warriors. In the words of the historian: "When they saw the
sanctuary desolate, and the altar profaned, and the gates burned up,
and shrubs growing in the courts as in a forest or in one of the
mountains, yea, and the priests' chambers pulled down, they rent their
clothes and made great lamentations, and cast ashes upon their heads,
and fell down to the ground upon their faces, and blew an alarm with
the trumpets, and cried towards heaven."
Public-domain text, read in full here on John Shaqi.
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