Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
Wearing the mask of mirth to conceal his misery, Pollux, before setting
out on his hateful mission, jested in regard to the number of fanatic
Jews whom he would enclose in his toils, and bring to make sport before
the king, to fight wild beasts in the large gymnasium, which had been
erected within Jerusalem for games which the Jews regarded as unlawful
and sinful. The courtier, in the presence of Antiochus, affected the
gay delight of the hunter, trying to cover with a garb of levity the
remorse which was gnawing at his heart, and not betray even by a look,
the secret torture which he felt.
We know what followed the attack upon Salathiel's house: the flight of
the Hebrews, the fall of Abishai, whose last word and dying look
inflicted upon Pollux a pang keen enough to have satisfied the fiercest
thirst for revenge.
When tidings were brought to the palace that the result of the boasted
exertions of Pollux was the death of a single Hebrew and the capture of
one young girl, the wrath of the tyrant Antiochus Epiphanes rose higher
than before. His courtiers, catching the infection of the anger of the
king, showed something of what would have been the indignant rage of an
audience crowding the Coliseum at Rome in the expectation of gloating
on the sight of many victims flung to the lions, had the spectacle been
reduced to the sacrifice of one.
Antiochus, however, determined to have what sport he could out of the
single poor gazelle that had been run down by his hounds. One
who--albeit, of the weaker sex--had been venturesome enough to keep the
Passover feast, might make sufficient resistance to his arbitrary will
to afford him a little amusement, when none more exciting could be had.
The monarch, therefore, after he had enjoyed his noonday siesta, gave
command that the Hebrew prisoner should be brought into his presence in
his grand hall of audience.
There sat the tyrant of Syria on an ivory throne, his footstool a
crouching silver lion, over his head a canopy of gold. In front of the
king was a splendid altar, on which fire was constantly burning before
a small image of Jupiter; and the luxurious fragrance of incense,
frequently thrown on this fire, filled the magnificent hall. Many
courtiers, in splendid apparel, clustered on either side below the dais
which raised the throned monarch above them all. Behind these were
numerous slaves, mostly Nubians, richly and gaudily dressed, some of
whom held aloft large fans of the peacock's many-tinted plumes. The
whole scene was one of gorgeous magnificence, the pomp and glory of the
world throwing its false halo of beauty over guilty power.
Public-domain text, read in full here on John Shaqi.
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