Hebrew Heroes: A Tale Founded on Jewish HistoryA. L. O. E.
History
Hebrew Heroes: A Tale Founded on Jewish History
A. L. O. E.
Bible. Old Testament -- Fiction; Biographical fiction; Jews -- History -- Fiction; Judas Maccabaeus (Judah Maccabee, יהודה המכבי)
Hadassah, after receiving this epistle, lay for weeks at the point of
death, and fears were at first entertained for her reason. She arose
at last from her sick-bed a changed, almost broken-hearted woman. As
soon as it was possible for her to travel, the widow left Bethsura for
ever. She could not endure the sight of aught to remind her of happier
days; she could not bear to meet any one who might speak to her of her
son. Hadassah's first object was to seek out Abner, and, with all the
persuasions which a mother could use, to try to draw him back from a
course which must end in eternal destruction. But Abner was not to be
found in Jerusalem, nor in any part of the country around it. He had
carefully concealed from his mother his new name--the Hebrew was lost
in the Syrian--Abner was dead indeed to his family and to his
country--and to Hadassah the courtier Pollux was utterly a stranger.
It was long, very long, before Hadassah gave up her search for Abner,
and she never gave up either her love or her hope for her son.
Affection with her was like the vein in the marble, a part of itself,
which nought can wash out or remove. There was scarcely a waking hour
in which the mother did not pray for her wanderer; he was often present
to her mind in dreams. And the character of Hadassah was elevated and
purified by the grief which she silently endured. The dross of
ambition and pride was burned away in the furnace of affliction; the
impetuous high-spirited woman refined into the saint. Exquisitely
beautiful is the remark made by a gifted writer:[2] "Everything of
moment which befalls us in this life, which occasions us some great
sorrow for which in this life we see not the uses, has nevertheless its
definite object.... It may seem but a barren grief in the history of a
life, it may prove a fruitful joy in the history of a soul."
Hadassah's intense, undying affection for her unworthy son, led her to
regard with peculiar affection the child whom he had left to her care.
She loved Zarah both for his sake and her own. Zarah was the one
flower left in the desert over which the simoom had swept; her smile
was to the bereaved mother as the bright smile of hope. Hadassah, as
she watched the opening virtues of Abner's daughter, could not, would
not believe that the parent of Zarah could ever be finally lost. God
would surely hear a mother's prayers, and save Abner from the fate of
an apostate. All that Hadassah asked of Heaven was to see her son once
again in the path of duty, and then she would die happy. The love for
Abner which still lived in the widow's bosom, was like the unseen fires
that glow unseen beneath the surface of the earth, only known by the
warmth of the springs that gush up into light. Even as those springs
was the love of the widow for Abner's daughter.
[1] Dr. Kitto.
[2] Lord Lytton.
CHAPTER XXVI.
WEARY WANDERINGS.
Public-domain text, read in full here on John Shaqi.
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