Hebrew Humor and Other EssaysChotzner, J. (Joseph)
History
Hebrew Humor and Other Essays
Chotzner, J. (Joseph)
Hebrew wit and humor -- History and criticism
“One evening,” it said, “which happened to be the eve of the festival
called Simchath Torah, the ‘Rebbe’ leaped and danced, according to his
usual custom, round the _Bimah_ (‘reading platform’) of his little
synagogue, amidst the acclamations of his devotees. As on many other
occasions he had then also drunk a good deal of intoxicating wine, and
felt exceedingly jolly. In that sportive mood he called out: ‘Make room
for all the saints of the Bible, who have just come here to rejoice with
me on this joyful festival. Let me drink the health of Father Abraham and
of the other patriarchs, who accompany him.’ And amidst his shouting and
drinking he suddenly beheld a vision. It seemed to him that the walls of
the synagogue were turning round and round, and, fearing lest he might
fall to the ground, and his condition be observed by the bystanders, he
quickly exclaimed: ‘Come ye, my spiritual guests, Abraham, Isaac, and all
the rest of you, and follow me to my own room. There we will have a sacred
meeting, and discuss our secret affairs.’ Saying which, he staggered into
his own room, and locked and bolted the door behind him.
“When the devotees saw this, they said to each other: ‘No one is like our
Master; no one can be compared to our holy “Rebbe”; he is a perfect saint,
the Holy of holies to the letter. How they all left paradise, those great
and exalted personages of the Bible, and have come to his place of
worship, in order to rejoice in his pleasant company. Nay, before our very
eyes has he spoken to them as a man speaks to his friends, and amidst
leaping and dancing has he addressed them familiarly, and loudly toasted
their health. Now, they are all assembled in his room where they are
discussing certain matters concerning ourselves, such as our final release
from bondage, and our return to Zion by the help of the Messiah. Our
“Rebbe” will also succeed in subduing the powers of the evil spirit,
_Samael_, along with all the other legions of evil spirits; he will tread
him under his feet, and will thus prevent him from doing us any harm.’
“While they were thus addressing each other, and their minds were occupied
with the discussion of the ‘Rebbe's’ doings, a boy rushed in breathlessly,
and, in the greatest consternation, told all those present that he had
just seen the body of the ‘Rebbe’ lying lifeless on the ground in the yard
of his house. Thereupon all the Chassidim ran out woe-stricken and
terrified, and behold, there, on a heap of refuse, close to the window of
the ‘Rebbe's’ room, lay his corpse, the dead body of the great saint. At
the sight of which they began weeping and lamenting, and said: ‘Alas, on
account of our own sins and transgressions of the law that righteous man
had died. The evil spirit _Samael_ has overpowered him, and has thrown him
through the window into the yard.’
Public-domain text, read in full here on John Shaqi.
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