Hebrew Humor and Other EssaysChotzner, J. (Joseph)
History
Hebrew Humor and Other Essays
Chotzner, J. (Joseph)
Hebrew wit and humor -- History and criticism
While at Dresden, Frankel was offered the important post of Chief Rabbi of
Berlin, which he, however, declined; but he consented to undertake the
duties of organizer and Director of the Jüdisch-theologisches Seminar
(Jewish Theological College), which was then about to be established at
Breslau, and has subsequently become famous as a model institution of its
kind. It was a post after his own heart. He cherished the hope that in his
capacity as leader and teacher of numerous disciples, who would themselves
one day be leaders in the synagogue, he would be able to serve the cause
of Judaism better than if he were always to remain the spiritual head of
one single community. Frankel lived to see the realization of his wishes;
for a great many of his pupils occupied more or less important positions
as Rabbis and preachers in different parts of the world, and some of them
worked as professors in institutions that were almost identical in
position and organization with the one over which he himself presided.
When the Breslau Seminary was opened (on August 10, 1854), there were two
conflicting currents of thought prevailing in respect of Jewish law and
custom. The Ultra-orthodox party advocated a _noli me tangere_ policy in
religious matters, and considered that any attempt towards the
modification of any antiquated usage was levelled at the whole structure
of Judaism. The opposite party, of whom there were many representatives in
Germany and elsewhere, were in favour of such radical changes in the
ritual as were calculated to create a positive revolution. In these
circumstances Frankel recommended his pupils the adoption of a middle
course in their future careers, showing that, while he tacitly admitted
the necessity of some reform in Judaism, as it then existed, he was of
opinion that the changes should be introduced gradually and with the
utmost caution. He had already expressed these views publicly, notably at
the assembly of Rabbis at Frankfort, and it is therefore obvious that he
was not averse to moderate religious reforms.
Public-domain text, read in full here on John Shaqi.
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