1. The Captain of the Watch said, “give one blessing,” and the priests
blessed and read the ten commandments, “Hear,”(549) etc. “And it shall
come to pass if ye shall hearken,”(550) etc. And “He spake,”(551) etc.
They then gave the three blessings to the people, “Truth and Sureness,”
and “the Service,” and “the Blessing of the Priests.” And on the Sabbath
they added one blessing for the outgoing Temple-guard.
2. He said to them, “novices(552) to the incense, come and cast lots.”
They cast lots. He gained who gained. He said to them, “novices with old
men come and cast lots, who shall bring up the members of the lamb from
the ascent to the altar.” R. Eliezer, the son of Jacob, said, “those
priests who brought the members to the ascent must also bring them to the
top of the altar.”
3. He handed the priests over to the sextons. They divested them of their
dresses, leaving them their breeches only, and there were windows there,
and over them was written, “used for vestments.”(553)
4. He who gained the lot for the incense, took the spoon; and the spoon
resembled a great measure of gold containing three cabs. And the pan was
heaped full of incense; and it had a covering like a kind of weight upon
it.
5. He who gained the lot for the censer, took the silver censer, and went
up to the top of the altar, and he turned the live coals here and there,
and he put them into the censer. He descended, and poured them into a
censer of gold. There was dispersed from them about a cab of live coals,
and he brushed them into the channel for refuse. On the Sabbath he put
over them a cover. And the cover was a great vessel containing a
letech.(554) And there were two chains to it, one by which the priest drew
it down, and one by which he held it from above, that it should not be
rolled about; and it was useful for three purposes, as a covering over the
live coals, and as a covering over the reptile on the Sabbath, and it was
also used to carry down the ashes from the altar.
6. The priests arrived between the porch and the altar. One of them took
the shovel,(555) and flung it between the porch and the altar. No one
could hear the voice of his neighbor in Jerusalem from the rattling of the
shovel. And it was useful for three purposes: when the priest heard its
rattle, he knew that his brother priests were entering to worship, and he
came running; and the Levite, when he heard its rattle, knew that his
brother Levites were entering to chant, and he came running; and the chief
of the Delegates(556) compelled the defiled men to stand in the eastern
gate of the Temple.
Chapter VI
Public-domain text, read in full here on John Shaqi.
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