Priests and Levites Guarding the Temple—Officer of the
Watch—Gates—Chambers—Keys—Manner of Entering the
House—Nicanor—Steps—Altar—Place of Slaughter—The Laver—The
Porch—The Sanctuary—Repairing the Holy of
Holies—Measurements—Judging the Priesthood.
Chapter I
1. The priests guarded the sanctuary in three places, in the House
Abtinas,(567) in the House Nitzus,(568) and in the House Moked;(569) and
the Levites in twenty-one places, five at the five gates of the Mountain
of the House, four at its four corners inside, five at the five gates of
the Court, four at its four corners outside, and one in the chamber of the
Offering, and one in the chamber of the Vail, and one behind the House of
Atonement.
2. The Captain of the Mountain of the House went round to every Watch in
succession with torches flaming before him, and to every guard who did not
stand forth, the Captain said, “Peace be to thee.” If it appeared that he
slept, he beat him with his staff; and he had permission to set fire to
his cushion.(570) And they said, “what is the voice in the Court?” “It is
the voice of the Levite being beaten, and his garments burned, because he
slept on his guard.”(571) Rabbi Eliezer, the son of Jacob, said, “once
they found the brother of my mother asleep, and they burned his cushion.”
3. There were five gates to the Mountain of the House, two Huldah gates in
the south which served for going in and out, Kipunus in the west served
for going in and out; Tadi(572) in the north served for no (ordinary)
purpose. Upon the east gate was portrayed the city Shushan. Through it one
could see the High Priest who burned the heifer, and all his assistants
going out to the Mount of Olives.
4. In the court were seven gates—three in the north, and three in the
south, and one in the east. That in the south was called the gate of
Flaming, the second after it, the gate of Offering; the third after it the
Water-gate. That in the east was called the gate Nicanor. And this gate
had two chambers, one on the right, and one on the left; one the chamber
of Phineas, the vestment keeper, and the other the chamber of the pancake
maker.
5. And at the gate Nitzus on the north was a kind of cloister with a room
built over it, where the priests kept ward above, and the Levites below;
and it had a door into the Chel.(573) Second to it was the gate of the
offering. Third the House Moked.
6. In the House Moked were four chambers opening as small apartments into
a saloon—two in the Holy place, and two in the Unconsecrated place; and
pointed rails separated between the Holy and the Unconsecrated. And what
was their use? The southwest chamber was the chamber for offering. The
southeast was the chamber for the showbread. In the northeast chamber the
children of the Asmoneans deposited the stones of the altar which the
Greek Kings had defiled.(574) In the northwest chamber they descended to
the house of baptism.
Public-domain text, read in full here on John Shaqi.
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