5. And he went out to the altar which is before the LORD. This was the
golden altar. He began cleansing it, and went down. “From what place did
he begin?” “From the Northeastern corner, the Northwestern, Southwestern,
and Southeastern, the place where he began with the sin-offering of the
outer altar, at the same place he finished upon the inner altar.” R.
Eliezer said, “he stood in his place and cleansed, and in general he
operated from below upward, excepting that which was before him, on that
he operated from above downward.”
6. He sprinkled on the middle(224) of the altar seven times, and the
remainder of the blood he poured out on the western foundation of the
outer altar, and the blood from the outer altar he poured out on the
southern foundation. This and that commingled in the channel, and flowed
out to the Kidron Valley, and they were sold to the gardeners for manure,
and they became guilty(225) in themselves.
7. All work of the day of atonement is described in order. If the High
Priest performed one before the other, he did nothing. If the blood of the
goat be sprinkled before the blood of the bullock, he must return, and
sprinkle from the blood of the goat after the blood of the bullock. And if
he had not finished the performances within, the blood was spilled. He
must bring other blood, and return to sprinkle first from within. And so
in the Sanctuary, and so in the golden altar, because all are an atonement
in themselves. R. Eleazar and R. Simon say, “from the place where he
stopped there he began.”
Chapter VI
1. Both he-goats for the day of atonement are commanded to be alike in
color, and in stature, and in price, and to be selected at the same time,
and although they be not equal, yet are they lawful. “If one be selected
to-day and the other tomorrow?” “They are lawful.” “If one of them died?”
If he died before the lot be cast, the priest shall take a pair for the
second; and if after the lot be cast he die, the priest shall fetch
another pair, and cast the lot over them anew. And he shall say, “if that
for the Name die, this over which this lot comes will be a substitute for
the Name; and if that for Azazel die, this over which this lot comes will
be a substitute for Azazel.” And the second shall go to pasture, until he
become blemished, and he shall be sold, and his price must be put into the
offertory. Since the sin-offering of the congregation dies not. R. Judah
said, “thou shalt die”;(226) and again said R. Judah, “is his blood shed?”
“The one to be sent forth shall die.” “Has the one to be sent forth died?”
“His blood shall be shed.”
Public-domain text, read in full here on John Shaqi.
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