Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)Hegel, Georg Wilhelm Friedrich
Philosophy
Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)
Hegel, Georg Wilhelm Friedrich
Philosophy -- History
It is less doubtful that Democritus belonged to Abdera in Thrace, on
the Aegean Sea, a town that in later times became so notorious on
account of foolish actions. He was born, it would appear, about the
80th Olympiad (460 B.C.), or Olympiad 77, 3 (470 B.C.); the first date
is given by Apollodorus (Diog. Laert. IX. 41), the other by Thrasyllus;
Tennemann (Vol. I. p. 415) makes his birth to fall about the 71st
Olympiad (494 B.C.). According to Diogenes Laertius (IX. 34), he was
forty years younger than Anaxagoras, lived to the time of Socrates, and
was even younger than he—that is supposing him to have been born, not
in Olympiad 71, but in Olympiad 80. His connection with the Abderites
has been much discussed, and many bad anecdotes are told regarding it
by Diogenes Laertius. That he was very rich, Valerius Maximus (VIII.
7, ext. 4) judges from the fact that his father entertained the whole
of Xerxes’ army on its passage to Greece. Diogenes tells (IX. 35, 36)
that he expended his means, which were considerable, on journeys to
Egypt and in penetrating into the East, but this last is not authentic.
His possessions are stated to have amounted to a hundred talents, and
if an Attic talent was worth about from 1000 to 1200 thalers, he must
undoubtedly have been able to get far enough with that. It is always
said that he was a friend and disciple of Leucippus, as Aristotle
relates (Met. I. 4), but where they met is not told. Diogenes (IX. 39)
goes on: “After he returned from his journeys into his own country,
he lived very quietly, for he had consumed all his substance, but
he was supported by his brother and attained to high honour amongst
his countrymen”—not through his philosophy, but—“by some prophetic
utterances. According to the law, however, he who ran through his
father’s means could not have a place in the paternal burial-place. To
give no place to the calumniator or evil speaker”—as though he had
spent his means through extravagance—“he read his work _Διάκοσμος_ to
the Abderites, and the latter gave him a present of 500 talents, had
his statue publicly erected, and buried him with great pomp when, at
100 years old, he died.” That this was also an Abderite jest, those who
left us this narrative, at least, did not see.
Public-domain text, read in full here on John Shaqi.
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