God’s wisdom, omnipotence, foresight, and predetermination led in the same way to a host of contradictions in abstract, meaningless, local and trivial particulars, which concern not God. In the works of Petrus Lombardus, where the Trinity, the Creation, and the Fall are dealt with, as also angels and their orders and ranks, questions are found such as whether God’s providence and predetermination would have been possible, had nothing been created; and where God was before the Creation. Thomas of Strasburg answered: _Tunc ubi nunc, in se, quoniam sibi sufficit ipse_.[47] Lombardus goes on to ask “If God can know more than He knows?” as if potentiality and actuality still remained distinguished; “If God retains at all times all power that He has once possessed? Where the angels were after their creation? If the angels have always existed?” A multitude of other questions of this kind are raised regarding the angels. Then he asks: “At what age was Adam created? Why was Eve made from the rib, and not from some other part of the man? Why during sleep, and not when the man was awake? Why did the first human pair not have intercourse in Paradise? How the human race would have been propagated, if man had not sinned? If in Paradise children would have been born with limbs fully grown, and the complete use of their senses? Why it was the Son, and not the Father or the Holy Ghost, who became man?” To do this rests in the very Notion of the Son. “If God could not have also become incarnate in female form?”[48]