glorification of the delights of intuition, remembrance, imagination. It is true that even as isolated (i.e. as non-intelligent), intuition, imagination, &c. can afford a certain satisfaction: what physical nature succeeds in doing by its fundamental quality—its out-of-selfness,—exhibiting the elements or factors of immanent reason external to each other,—that the intelligence can do by voluntary act, but the same result may happen where the intelligence is itself only natural and untrained. But the _true satisfaction_, it is admitted, is only afforded by an intuition permeated by intellect and mind, by rational conception, by products of imagination which are permeated by reason and exhibit ideas—in a word, by _cognitive_ intuition, cognitive conception, &c. The truth ascribed to such satisfaction lies in this, that intuition, conception, &c. are not isolated, and exist only as “moments” in the totality of cognition itself. (α) Intuition (Intelligent Perception)(136). § 446. The mind which as soul is physically conditioned,—which as consciousness stands to this condition on the same terms as to an outward object,—but which as intelligence _finds itself_ so characterised—is (1) an inarticulate embryonic life, in which it is to itself as it were palpable and has the whole _material_ of its knowledge. In consequence of the immediacy in which it is thus originally, it is in this stage only as an individual and possesses a vulgar subjectivity. It thus appears as mind in the guise of _feeling_. If feeling formerly turned up (§ 399) as a mode of the _soul’s_ existence, the finding of it or its immediacy was in that case essentially to be conceived as a congenital or corporeal condition; whereas at present it is only to be taken abstractly in the general sense of immediacy. § 447. The characteristic form of feeling is that though it is a mode of some “affection,” this mode is simple. Hence feeling, even should its import be most sterling and true, has the form of casual particularity,—not to mention that its import may also be the most scanty and most untrue.