Hegel's Philosophy of MindHegel, Georg Wilhelm Friedrich
Philosophy
Hegel's Philosophy of Mind
Hegel, Georg Wilhelm Friedrich
Philosophy
§ 531. (3) Legal forms get the necessity, to which objective existence
determines itself, in the _judicial __ system_. Abstract right has to
exhibit itself to the _court_—to the individualised right—as _proven_:—a
process in which there may be a difference between what is abstractly
right and what is provably right. The court takes cognisance and action in
the interest of right as such, deprives the existence of right of its
contingency, and in particular transforms this existence,—as this exists
as revenge—into _punishment_ (§ 500).
The comparison of the two species, or rather two elements in the judicial
conviction, bearing on the actual state of the case in relation to the
accused,—(1) according as that conviction is based on mere circumstances
and other people’s witness alone,—or (2) in addition requires the
confession of the accused, constitutes the main point in the question of
the so-called jury-courts. It is an essential point that the two
ingredients of a judicial cognisance, the judgment as to the state of the
fact, and the judgment as application of the law to it, should, as at
bottom different sides, be exercised as _different functions_. By the said
institution they are allotted even to bodies differently qualified,—from
the one of which individuals belonging to the official judiciary are
expressly excluded. To carry this separation of functions up to this
separation in the courts rests rather on extra-essential considerations:
the main point remains only the separate performance of these essentially
different functions.—It is a more important point whether the confession
of the accused is or is not to be made a condition of penal judgment. The
institution of the jury-court loses sight of this condition. The point is
that on this ground certainty is completely inseparable from truth: but
the confession is to be regarded as the very acmé of certainty-giving
which in its nature is subjective. The final decision therefore lies with
the confession. To this therefore the accused has an absolute right, if
the proof is to be made final and the judges to be convinced. No doubt
this factor is incomplete, because it is only one factor; but still more
incomplete is the other when no less abstractly taken,—viz. mere
circumstantial evidence. The jurors are essentially judges and pronounce a
judgment. In so far, then, as all they have to go on are such objective
proofs, whilst at the same time their defect of certainty (incomplete in
so far as it is only _in them_) is admitted, the jury-court shows traces
of its barbaric origin in a confusion and admixture between objective
proofs and subjective or so-called “moral” conviction.—It is easy to call
_extraordinary_ punishments an absurdity; but the fault lies rather with
the shallowness which takes offence at a mere name. Materially the
principle involves the difference of objective probation according as it
goes with or without the factor of absolute certification which lies in
confession.
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