§ 569. (γ) Under the “moment” of _individuality_ as such,—of subjectivity and the notion itself, in which the contrast of universal and particular has sunk to its identical ground, the place of presupposition (1) is taken by the _universal_ substance, as actualised out of its abstraction into an _individual_ self-consciousness. This individual, who as such is identified with the essence,—(in the Eternal sphere he is called the Son)—is transplanted into the world of time, and in him wickedness is implicitly overcome. Further, this immediate, and thus sensuous, existence of the absolutely concrete is represented as putting himself in judgment and expiring in the pain of _negativity_, in which he, as infinite subjectivity, keeps himself unchanged, and thus, as absolute return from that negativity and as universal unity of universal and individual essentiality, has realised his being as the Idea of the spirit, eternal, but alive and present in the world. § 570. (2) This objective totality of the divine man who is the Idea of the spirit is the implicit presupposition for the _finite_ immediacy of the single subject. For such subject therefore it is at first an Other, an object of contemplating vision,—but the vision of implicit truth, through which witness of the spirit in him, he, on account of his immediate nature, at first characterised himself as nought and wicked. But, secondly, after the example of his truth, by means of the faith on the unity (in that example implicitly accomplished) of universal and individual essence, he is also the movement to throw off his immediacy, his natural man and self-will, to close himself in unity with that example (who is his implicit life) in the pain of negativity, and thus to know himself made one with the essential Being. Thus the Being of Beings (3) through this mediation brings about its own indwelling in self-consciousness, and is the actual presence of the essential and self-subsisting spirit who is all in all. § 571. These three syllogisms, constituting the one syllogism of the absolute self-mediation of spirit, are the revelation of that spirit whose life is set out as a cycle of concrete shapes in pictorial thought. From this its separation into parts, with a temporal and external sequence, the unfolding of the mediation contracts itself in the result,—where the spirit closes in unity with itself,—not merely to the simplicity of faith and devotional feeling, but even to thought. In the immanent simplicity of thought the unfolding still has its expansion, yet is all the while known as an indivisible coherence of the universal, simple, and eternal spirit in itself. In this form of truth, truth is the object of _philosophy_.