Heimskringla; Or, The Chronicle of the Kings of NorwaySnorri Sturluson
History
Heimskringla; Or, The Chronicle of the Kings of Norway
Snorri Sturluson
Iceland -- History; Norway -- History; Sagas -- Translations into English; Scandinavia -- History
Early in spring (A.D. 997) King Olaf set out from Viken with a great
force northwards to Agder, and proclaimed that every man should be
baptized. And thus the people received Christianity, for nobody dared
oppose the king's will, wheresoever he came. In Hordaland, however, were
many bold and great men of Hordakare's race. He, namely, had left four
sons,--the first Thorleif Spake; the second, Ogmund, father of Thorolf
Skialg, who was father of Erling of Sole; the third was Thord father of
the Herse Klyp who killed King Sigurd Slefa, Gunhild's son; and lastly,
Olmod, father of Askel, whose son was Aslak Fitjaskalle; and that family
branch was the greatest and most considered in Hordaland. Now when this
family heard the bad tidings, that the king was coming along the country
from the eastward with a great force, and was breaking the ancient law
of the people, and imposing punishment and hard conditions on all who
opposed him, the relatives appointed a meeting to take counsel with each
other, for they knew the king would come down upon them at once: and
they all resolved to appear in force at the Gula-Thing, there to hold a
conference with King Olaf Trygvason.
61. ROGALAND BAPTIZED.
When King Olaf came to Rogaland, he immediately summoned the people to a
Thing; and when the bondes received the message-token for a Thing, they
assembled in great numbers well armed. After they had come together,
they resolved to choose three men, the best speakers of the whole, who
should answer King Olaf, and argue with the king; and especially should
decline to accept of anything against the old law, even if the king
should require it of them. Now when the bondes came to the Thing, and
the Thing was formed, King Olaf arose, and at first spoke good-humoredly
to the people; but they observed he wanted them to accept Christianity,
with all his fine words: and in the conclusion he let them know that
those who should speak against him, and not submit to his proposal, must
expect his displeasure and punishment, and all the ill that it was in
his power to inflict. When he had ended his speech, one of the bondes
stood up, who was considered the most eloquent, and who had been chosen
as the first who should reply to King Olaf. But when he would begin to
speak such a cough seized him, and such a difficulty of breathing, that
he could not bring out a word, and had to sit down again. Then another
bonde stood up, resolved not to let an answer be wanting, although it
had gone so ill with the former: but he stammered so that he could not
get a word uttered, and all present set up a laughter, amid which
the bonde sat down again. And now the third stood up to make a speech
against King Olaf's; but when he began he became so hoarse and husky in
his throat, that nobody could hear a word he said, and he also had to
sit down. There was none of the bondes now to speak against the king,
and as nobody answered him there was no opposition; and it came to this,
Public-domain text, read in full here on John Shaqi.
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