At his evening meetings on the street, Jake Vodell with stirring
oratory kindled the fire of his cause. In the councils of the unions,
through individuals and groups, with clever arguments and inflaming
literature, he sought recruits. With stinging sarcasm and withering
scorn he taunted the laboring people--told them they were fools and
cowards to submit to the degrading slavery of their capitalist owners.
With biting invective and blistering epithet he pictured their employer
enemies as the brutal and ruthless destroyers of their homes. With
thrilling eloquence he fanned the flames of class hatred, inspired the
loyalty of his followers to himself and held out to them golden
promises of reward if they would prove themselves men and take that
which belonged to them.
But the Mill workers' union, as an organization, was steadfast in its
refusal to be dominated by this agitator who was so clearly
antagonistic to every principle of American citizenship. Jake Vodell
could neither lead nor drive them into a strike that was so evidently
called in the interests of his cause. And more and more the agitator
was compelled to recognize the powerful influence of the Interpreter.
It was not long before he went to the hut on the cliff with a positive
demand for the old basket maker's open support.
"I do not know why it is," he said, "that a poor old cripple like you
should have such power among men, but I know it is so. You shall tell
this Captain Charlie and his crowd of fools that they must help me to
win for the laboring people their freedom. You shall, for me, enlist
these Mill men in the cause."
The Interpreter asked, gravely, "And when you have accomplished this
that you call freedom--when you have gained this equality that you talk
about--how will your brotherhood be governed?"
Jake Vodell scowled as he gazed at the man in the wheel chair with
quick suspicion. "Governed?"
"Yes," returned the Interpreter. "Without organization of some sort
nothing can be done. No industries can be carried on without the
concerted effort which is organization. Without the industry that is
necessary to human life the free people you picture cannot exist.
Without government--which means law and the enforcement of
law--organization of any kind is impossible."
"There will have to be organization, certainly," answered Vodell.
"Then, there will be leaders, directors, managers with authority to
whom the people must surrender themselves as individuals," said the
Interpreter, quietly. "An organization without leadership is
impossible."
The agitator's voice was triumphant, as he said, "Certainly there will
be leaders. And their authority will be unquestioned. And these leaders
will be those who have led the people out of the miserable bondage of
their present condition."
Public-domain text, read in full here on John Shaqi.
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