Classical literature; Greece -- History -- Peloponnesian War, 431-404 B.C.; Greece -- History -- Spartan and Theban Supremacies, 404-362 B.C.
Meanwhile the state of Phlius, complimented by Agesipolis on the amount
of the funds contributed by them to his expedition and the celerity with
which the money had been raised, and in full belief that while one king
was in the field they were secure against the hostile attack of the
other (since it was hardly to be expected that both kings should be
absent from Sparta at one moment), boldly desisted from doing justice
by her lately reinstated citizens. On the one hand, these exiles claimed
that points in dispute should be determined before an impartial court
of justice; the citizens, on the other, insisted on the claimants
submitting the cases for trial in the city itself. And when the latter
demurred to that solution, asking "What sort of trial that would be
where the offenders were also the judges?" they appealed to deaf
ears. Consequently the restored party appealed at Sparta, to prefer a
complaint against their city. They were accompanied by other members of
the community, who stated that many of the Phliasians themselves besides
the appellants recognised the injustice of their treatment. The state of
Phlius was indignant at this manouvre, and retaliated by imposing a fine
on all who had betaken themselves to Lacedaemon without a mandate from
the state. Those who incurred the fine hesitated to return home; they
preferred to stay where they were and enforce their views: "It is quite
plain now who were the perpetrators of all the violence--the very
people who originally drove us into exile, and shut their gates upon
Lacedaemon; the confiscators of our property one day, the ruthless
opponents of its restoration the next. Who else but they have now
brought it about that we should be fined for appearing at Lacedaemon?
and for what purpose but to deter any one else for the future from
venturing to expose the proceedings at Phlius?" Thus far the appellants.
And in good sooth the conduct of the men of Phlius did seem to savour of
insolence; so much so that the ephors called out the ban against them.
Public-domain text, read in full here on John Shaqi.
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