Classical literature; Greece -- History -- Peloponnesian War, 431-404 B.C.; Greece -- History -- Spartan and Theban Supremacies, 404-362 B.C.
should be imprisoned or put to death without trial. If any one had any
accusation to bring against any, than by the mouth of their messengers
there present they gave notice that the state of Mantinea was ready to
offer bail, "Verily and indeed to produce before the general assembly
of the Arcadians all who might be summoned into court." The Theban
accordingly, on hearing this, was at a loss what to make of the affair,
and released his prisoners. Next day, summoning a congress of all the
Arcadians who chose to come, he explained, with some show of apology,
that he had been altogether deceived; he had heard, he said, that "the
Lacedaemonians were under arms on the frontier, and that some of the
Arcadians were about to betray Tegea into their hands." His auditors
acquitted him for the moment, albeit they knew that as touching
themselves he was lying. They sent, however, an embassy to Thebes and
there accused him as deserving of death. Epaminondas (who was at that
time the general at the head of the war department) is reported to have
maintained that the Theban commander had acted far more rightly when he
seized than when he let go the prisoners. "Thanks to you," he argued,
"we have been brought into a state of war, and then you, without our
advice or opinion asked, make peace on your own account; would it not
be reasonable to retort upon you the charge of treason in such conduct?
Anyhow, be assured," he added, "we shall bring an army into Arcadia,
and along with those who share our views carry on the war which we have
undertaken."
V
B.C. 362. This answer was duly reported to the general assembly of the
Arcadians, and throughout the several states of the league. Consequently
the Mantineans, along with those of the Arcadians who had the interests
of Peloponnesus at heart, as also the Eleians and the Achaeans, came
to the conclusion that the policy of the Thebans was plain. They wished
Peloponnesus to be reduced to such an extremity of weakness that it
might fall an easy prey into their hands who were minded to enslave it.
"Why else," they asked, "should they wish us to fight, except that we
may tear each other to pieces, and both sides be driven to look to them
for support? or why, when we tell them that we have no need of them at
present, do they insist on preparing for a foreign campaign? Is it not
plain that these preparations are for an expedition which will do us
some mischief?"
In this mood they sent to Athens, (1) calling on the Athenians for
military aid. Ambassadors also went to Lacedaemon on behalf of the
Eparitoi, summoning the Lacedaemonians, if they wished to give a helping
hand, to put a stop to the proceedings of any power approaching
to enslave Peloponnesus. As regards the headship, they came to an
arrangement at once, on the principle that each of the allied states
should exercise the generalship within its own territory.
Public-domain text, read in full here on John Shaqi.
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