Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
While the feet of the guests were washing, which is the first duty of
hospitality in the East, and indeed properly their welcome, Elisama and
Selumiel were engaged in uninterrupted discourse, as if they had been
sitting alone in the court, and rapidly ran over earlier and later
times, Alexandria and Jericho. In the mean time Iddo and some of the
guests had joined Helon, and were congratulating him upon his first
pilgrimage. Selumiel and Iddo had in common a hearty and straight
forward character, by which they might have been known as brothers. But,
besides that they were attached to different parties in religion, Iddo
had more liveliness and cheerfulness. “My son out of Egypt,” he
addressed Helon, “to-morrow at this time, when the Passover begins, thou
wilt see what thou hast never seen before. Already, on the tenth of the
month, I chose a lamb without blemish for the occasion. Before sunset
this evening, I fetched the water into the house, with which the
unleavened bread is to be made. If you please you shall go with me after
supper and seek the leaven in the house. A young Israelite, who has come
for the first time to the Passover, should leave nothing unseen, but
learn all the practices of Israel in the most complete manner possible.
But I forgot, you are come from Hebron to-day, and must be weary.”
Helon seemed almost offended to be suspected of weariness, after a march
made under such circumstances. With glowing cheek he repelled the
imputation, and begged that Iddo would not spare him.
“Just like his father,” exclaimed his host, “jealous of nothing so much
as of being thought a genuine Aramæan Jew. To-morrow, I will conduct
thee to his grave in the valley of Jehoshaphat. In truth he was a
noble-minded man, an Israelite without guile. He died in this house, and
it was of thee, Helon, that he spoke to me in his last moments.” He then
related the circumstances of his death, and many anecdotes of his
intercourse with him. Their connection had been much the same as that of
Selumiel with Elisama. Helon listened to him, as if his father’s spirit
spoke from his lips, so intimate had been their friendship, so similar
their characters.
Public-domain text, read in full here on John Shaqi.
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