Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The ground-plan of the temple had been familiar to him from his youth.
The mountain Moriah had an average length and breadth of five hundred
cubits; its lowest part was towards the east. As it could not contain
all the buildings of the temple, Solomon had carried up a wall of great
height and strength from the valley of the Kedron, and filled the
intermediate space with earth, thus extending the mountain into the
valley. After the return from the captivity, the people are said to have
erected huge masses of masonry, composed of squared stones, from the
valley, on the eastern, southern, and northern sides, between three
hundred and four hundred cubits high.
Iddo led his friend through the Water-gate into the valley of Kedron,
that they might receive an impression of the magnificent exterior of
this wonderful work, before they explored the interior. They ascended a
flight of steps in the outer wall, and by the Beautiful-gate, called
also the gate Susan, entered the court of the Gentiles. This court, a
square of five hundred paces, had porticoes on all four sides, three on
the south and two on the others. The double row of pillars on the
eastern side was called the porch of Solomon. At its western end, but
more to the north, stood the sanctuary or temple, properly so called,
with its courts. Strangers from heathen countries and uncircumcised
persons were admitted into the court of the Gentiles, but were warned by
an inscription, in Hebrew and Greek, on the railing at the north-western
end, not to proceed any further. Behind this railing you ascended
fourteen steps and reached a level court, called _Chel_, ten cubits in
breadth, in which was the house of the exposition of the law. It ended
with five steps, leading to a second wall, which on the outside was
forty and on the inside twenty-five cubits high. In it was the
Lower-gate. Here began a court, called the court of the Women, or the
Outer court, one hundred and thirty-five cubits long and of equal
breadth. It was divided by a wall from the next court, the court of
Israel, which had also one hundred and thirty-five cubits of length from
north to south, and eleven of breadth from east to west. To go from the
court of the Women to the court of Israel, you ascended fifteen steps,
and passed through the gate of Nicanor. Next was the court of the
Priests, of the same dimensions as the court of Israel. At its
termination stood the altar of burnt-offering, fifteen cubits high and
fifty in length and breadth. Beside it was the bath which supplied the
place of the brazen sea in Solomon’s temple.[111] At the distance of
twenty-two cubits the sanctuary with its triple division arose; being
besides twenty-two cubits higher than the court of the Gentiles. Along
the sides of these courts were porticoes, and a multitude of
considerable buildings; the floor was throughout of marble.
Footnote 111:
1 Kings vii. 23.
Public-domain text, read in full here on John Shaqi.
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