Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
All present congratulated the venerable pair, and Iddo continued, “Why
didst not thou, Selumiel, bring thy wife and Sulamith, who is lovelier
than the fairest rose of Jericho? A prize for some fortunate youth, for
as Solomon has said, ‘A virtuous wife is more precious than pearls.’”
“What would Israel be,” said Elisama, as the sounds of festivity from
the adjacent apartments penetrated into theirs, “what would Israel be
without the festivals of Jehovah? Here we are all assembled before the
Lord, to praise his faithfulness which is great, and his mercy which is
renewed every morning. What compared with these are the Grecian games at
Olympia and Nemea? Would that Myron were here! We children of Israel are
_one_ people; we have _one_ God, and _one_ city of the Lord; and every
Jew in Egypt, Asia, Syria, and Chaldea, always turns his eyes in his
prayers towards this one place. Think, my friends, that while so many
hundreds of thousands are assembled in Jerusalem, millions in the
remotest countries, into which our people has been scattered, cast
longing looks this evening towards us, envying us our joy, and desiring
nothing more, than to to be in the Holy City and in the courts of
Jehovah! I only regret that Gerizim and Leontopolis——”
“Hush,” interposed Iddo, “to-day speak only of pleasing subjects. Our
prince has subdued the rebellious daughter Gerizim. Jehovah ceases not
to concern himself with the injuries of Joseph.”
“The prophet,” replied Elisama, “has declared that all the nations of
the earth shall be united in the valley of Jehoshaphat, and when the
Messiah comes the sceptre of Judah shall be extended over the whole
earth.”
“Hyrcanus stands beside the altar,” said another of the company, “and
the family of the Maccabees is flourishing. Who knows whether the
Messiah will not speedily appear from among them?”
“No,” said Elisama, “the Messiah must come from the family of David, and
the Maccabees are Levites of the family of Jojarib. The Jewish people
and the priests consented that Simon should be their prince and
high-priest, till God raise up the true prophet unto them. The Messiah,
therefore, will not be a Maccabee though Hyrcanus unites in himself the
three offices to which he will be anointed. But would that he who is
promised were come! His way is prepared; Israel is once more free, and a
people. What would I give, if in my grey hairs I might yet be permitted
to behold him! What a glorious passover will that be, when He keeps it
with us, in Baris or on Zion, and his people accompany him with palm
branches and Hosannas! I envy you, Helon, for you may live to see that
day.”
“It will be a happy day,” said Helon, “but not more happy than this.”
The old men smiled at his enthusiasm, and rejoiced that among the youth
of Israel there should be such joy in keeping the festivals of Jehovah.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account