Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The usual morning sacrifice was first of all offered. The lamps were
extinguished, incense was burnt upon the altar, and the lamb was
sacrificed to Jehovah, with the usual meat and drink offering. Then
followed the special offering for the feast, two young bullocks, a ram,
seven yearling lambs with meat and drink offerings. Next, a goat was
offered as a sin-offering; the Hallel was sung, and the blessing
pronounced. The whole body of the priests was assembled; on ordinary
days, only some families of the fathers were present; on the sabbath the
whole course; but on high festivals the whole twenty-four courses, the
collective body of the priesthood.
Helon had been among the first who had come up to the temple of Jehovah,
at the crowing of the cock. He beheld all with deep interest and
profound devotion, and as he gazed on the temple and the splendid ritual
performed in it, the fond wish of his early childhood awoke in his
heart, that he too might be thought worthy to become a priest of
Jehovah, and to minister at his altar. With increasing eagerness he
looked for the appearance of the high-priest, the head and crown of the
tribe of Levi and of all Israel. He had expected him to appear
yesterday, and during the morning sacrifice, but he had not shown
himself. Helon felt an enthusiastic admiration for the heroic family of
the Maccabees, and none of them all had risen to such an eminence as
John Hyrcanus. In Egypt, in Hebron, on the pilgrimage, and through the
whole preceding day, he had been hearing the praises of the man whom he
was now about to see.
He was standing upon the lowest of the fifteen steps, which led from the
court of Israel to that of the women, when there arose a cry among the
thousands who surrounded him, “The high-priest is coming!” He came from
an adjoining building and walked towards the altar. The breastplate with
its precious stones beamed from his breast. Over the ordinary white robe
of the priests, which descended in folds to his feet, he wore a
magnificent upper robe of a blue purple. The bells between the
pomegranates, on the borders of his robe, gave a clear sound as he
walked. Over this upper garment he had a third, which was shorter,
called the ephod, splendidly embroidered with purple, dark blue, crimson
and thread of gold, on a white ground. On his head was a white turban,
and over this a second, striped with dark blue. On his forehead he wore
a plate of gold, on which the name of Jehovah was inscribed; and being
at once high-priest and prince, this was connected with a triple crown
on the temples and back part of the head.
The priests made way for him, as he entered in his glory, and stepped in
majesty along. Arrived at the altar, he looked round on the innumerable
multitude that were assembled, while silent congratulations were
addressed to him by every heart. Helon thought on the splendid
description of the high-priest Simon, the son of Onias, in the book of
Jesus the son of Sirach.
Public-domain text, read in full here on John Shaqi.
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