Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
This description had often awakened the enthusiasm of Helon, but now he
saw it realized, in the most impressive service ever performed in
Israel—that of the morning after the Passover. There stood the
high-priest, spiritual and temporal sovereign of the people, on the
mountain of Jehovah, in sight of his sanctuary, and looked through the
lofty portico, full upon the curtain of the most holy place. On the
other side, through all the courts even to the foot of mount Moriah, was
a countless multitude, all occupied with prayer and praise, all waiting
anxiously for his blessing, and expecting to be purified by his
offering. Around him were all the priests of Israel, obedient to his
nod, ministering to him in the most sacred employment of the people,
their appearance before Jehovah. He himself, the man who bore the name
of Jehovah on his brow, with every thing that oriental splendour could
accumulate, lavished on him, in honour of that name, surrounded by the
flames of the altar of burnt-offering, which flashed up to heaven! It
was a sight to awaken every sublime religious feeling of such a mind as
Helon’s.
The Hallel was sung. The priests, stationed on the pillars near the
laver, accompanied the song with the sound of their trumpets and the
Levites on the fifteen steps sung it, with their cymbals, cornets and
flutes. David had appointed four thousand Levites for musicians and
singers, and their number was probably not much smaller now.[118] The
multitude responded, with its hundred thousand voices, to the song of
the choir; and when the Hallelujah, with which the psalms begin and end,
was thrice repeated with the united volume of vocal and instrumental
sound poured forth at once, a less lively imagination than Helon’s might
have fancied that Jehovah himself appeared in the flames of the altar,
to receive the homage of his people. It was here only that one of these
psalms, so full of the boldest flights and of the deepest emotion, must
be heard, to be fully felt. Such a moment had inspired them; such a
moment alone could revive that intensity of feeling, which is necessary
fully to comprehend them.
Footnote 118:
1 Chron. xxiii. 5.
Public-domain text, read in full here on John Shaqi.
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