Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 43.—_Branches of the Nile._] Alexandria lying beyond the Canopic,
the westernmost mouth of the Nile, all the seven branches of the river
would, of course, be crossed by our travellers, in order to reach
Pelusium, which was situated beyond the easternmost. The _greater_ Delta
is the whole country lying between these two branches; the _lesser_,
that which is included between the Bubastic (or Pelusiac) and the
Busiritic (or Phatnitic) channel, itself a branch of the Bubastic.
Champollion, ii. 13. The distance from Alexandria to Pelusium, according
to the Itinerary of Antoninus, was two hundred and thirteen miles.
Naucratis stood on the eastern bank of the Canopic branch: it was for a
long time the only place to which the jealousy of the Pharaohs allowed
foreign merchants to resort; and under Amasis the Greeks were permitted
to establish themselves there. (Herod. ii. 178.) Sais, one of the most
celebrated cities of the Delta, stood about two leagues eastward from
the Canopic branch: the goddess Naet, (or Neitha) who was worshipped
there, was identified by the Greeks with their own Athene. See Jablonski
Panth. Æg. lib. i. c. 3. Busiris was near the centre of the Delta, and
on the western bank of the Phatnitic branch, distant twenty leagues from
the apex of the Delta, and an equal number from the sea. Tanis, the Zoan
of Scripture, was situated on the eastern bank of a subordinate branch
of the Pelusiac, which from it took the name of Tanitic. Josephus
describes it as having dwindled into an insignificant place, but the
remains of several obelisks attest its ancient magnificence.
Champollion, ii. 101.
Page 45.—_Little wine was produced in Egypt._] Herodotus, iii. 16. says
that wine was brought from Greece and Phœnicia into Egypt.
Phœnicia was celebrated for its wines:
Vina mihi non sunt Gazetica, Chia, Falerna,
Quæque Sareptano palmite missa bibas.—Sidonius, xvii. 15.
Herodotus (ii. 77.) says that Egypt produced no wine, and his testimony
is confirmed by Plutarch, who says (De Iside et Osir. 6.) that before
the time of Psammetichus no wine was drunk in Egypt nor offered to the
gods. The mention of vines in Egypt in the book of Genesis (xl. 10.)
shows that the assertion of Herodotus is to be taken with some
limitation, but there can be no doubt that it was generally true. The
level plains of Egypt are not suited to the cultivation of the
vine—_apertos Bacchus amat colles_—and are besides overflowed precisely
at that time when the vintage should ripen and be gathered. What wine
therefore is grown in Egypt is beyond the inundations, in Fayoum, or on
the border of the lake Mareotis; and perhaps Herodotus only meant to
apply his remark to what he calls ἡ σπειρομένη Ἄιγυπτος, i. e. the
country which was annually overflowed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account