Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 262.—_The divan._] This is a raised platform, about four feet wide
and six inches high, from the floor in the houses of Aleppo, according
to Russel, (p. 27) running round the head and sides of the room, close
to the wall, on which mats and cushions are spread. It serves as the
ordinary seat of the Orientals, instead of our chairs.
Page 263.—_The table in the east is low._] Mariti (ii. 144.) describes a
table at which he dined, as raised about a hand’s breadth from the
floor, and two feet broad.
Page 272.—_Hyrcanus unites in himself the three offices_ _of the
Messiah, prophet, prince, and priest._] Josephus (Bell. J. i. 2. 8. &c.)
gives several instances of the prophetic inspiration of Hyrcanus, Ant.
xiii. 10. 7. 12. 1.
Page 273.—_First watch of the night._] According to the original
division of time among the Jews, there were only three watches in the
night. See Judges vii. 19. They afterwards borrowed from the Romans the
division into four watches. Matth. xiv. 25. Mark xiii. 35. See Lewis,
Hebrew Republic, Book vii. chap. 2. The water-clock, or clepsydra, was
invented by Ctesibius, (Vitruv. ix. 9. Athen. lib. iv, p. 174) a native
of Alexandria, in the reign of Ptolemy Physcon. In earlier times the
dial appears to have been the only measurer of time among the Hebrews.
Page 274.—_Great Hallel._] “Quarto epoto poculo, nihil amplius tota
nocte libare præter nisi aquam licebat, nisi quis vellet super quintum
poculum cantare ilium eximium hymnum qui incipit _confitemini dominum_
(Psalm cxxxvi.) et pertinet ad usque _super flumina Babylonis_.” (Psalm
cxxxvii.) Maim. de Sol. Pasch. Fascic. Hist. et Phil. Sacr. vii. 897.
Page 275.—_Soon after midnight._] Τῶν ἀζύμων τῆς εορτῆς ἀγομένης, ἐκ
μέσης νυκτὸς ἐν ἔθει ἤν τοῖς ἱερεῦσι ἀνοιγνύναι τοῦ ἱερου τοὺς πυλῶνας.
Jos. Ant. xviii. 2.
Page 276.—_Usual morning sacrifice._] Exod. xxx. 7. 9. xxix. 38-46.
Numb. xxviii. 1-8. The special offering for the Passover, Numb. xxviii.
16-25.
Page 277.—_Garments of the high-priest._] See Exod. xxviii. xxxix. 1.
39. Jos. Bell. Jud. v. 57.
Page 282.—_Music of the Levites._] According to Josephus, Ant. vii. 12.
3. the instruments of the Levites were a ten-stringed instrument, called
_Cinyra_, struck with the plectrum; a twelve-stringed, _Nabla_, played
with the fingers; and cymbals. The Rabbins say (Lightfoot, i. 921.) that
a flute, or hautboy, was used on particular days, of which the Passover
was one.
Page 284.—_Gesture of the high-priest in blessing._] See Vitringa, Lib.
de Syn. iii. 2. 20. p. 1119. Lightfoot, i. 947.
Page 285.—_A thank-offering._] Thank-offerings, freewill-offerings, and
offerings for vows, went under the general denomination of
peace-offerings. The laws respecting them are found Lev. iii. vii.
11-34. xix. 5-8. xxii. 17-33. The thank-offering was to be wholly
consumed on the same day; the freewill-offering on the same or the
following day.
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