Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“His successor Asa, by the same faith, smote again a mighty host of
invaders from Arabia and Ethiopia, as the prophet Azariah had foretold.
How greatly was the power of Jehoshaphat increased, by his zeal against
idolatry, and his obedience to God, and in how humbled a condition did
he return from a war in which the prophet Micaiah had warned him not to
engage! He unfortunately gave to his son, Jehoram, Athaliah, Ahab’s
daughter, to wife; and when the iniquity of Israel was thus communicated
to Judah, by this seed of Jezebel, punishment, oppression and distress
soon followed, till Joash, who had escaped her murderous hand, was
brought forth from the temple where he had been concealed by Jehoiada,
and placed upon the throne of David. Uzziah was prosperous against all
his enemies, as long as the prophet Zechariah lived; but a grievous
leprosy fell upon him when he daringly presumed to approach the Lord,
and offer him incense after the manner of the priests. To him succeeded
Ahaz, the worst and most infatuated of the sons of David, who being
given up to Syrian idolatry and superstition, closed the temple and
sought aid of Assyria. But how strikingly was his apostasy punished,
when he was compelled to give the treasures of the temple to these very
allies!
“Even down to this time, how triumphantly had the retributive providence
of God been manifested in the history of our people! What wonderful
accomplishment of the prophetic word, even in years, names, and
individual occurrences! But about this time Isaiah arose, towering with
an eagle’s flight, now encouraging king and people with the promise of
divine favour, now humbling them with denunciations against their sins,
and above all predicting, in clearer language than any preceding
prophet, HIM who was to be the consolation and the glory of Israel—the
Messiah! He who, when he received his prophetic commission, saw Jehovah
seated on a throne, high and lifted up, and the seraphim around him
crying, Holy, holy, holy is the Lord God of Hosts[52]—whose lips were
touched with a live coal from the altar; and whom the Lord himself sent
to speak in his name, was well fitted either to denounce captivity and
punishment to the people, or to describe the glorious days of Emanuel,
the son of the virgin.
Footnote 52:
Isaiah vi.
Public-domain text, read in full here on John Shaqi.
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