Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“Thus Israel was not left wholly comfortless: but her sins had been
numerous and her punishment was grievous. Driven from their home, cut
off from the land of promise, without a temple, or a prince on the
throne of David, they were taught the power of Jehovah. He had punished
no other people so, for he had loved no other so well. As they sat by
the rivers of Babel and wept, when they thought of Zion, they felt that
he was their judge, as well as their lawgiver. What did it avail them,
that individuals of their nation rose to favour and distinction, Daniel,
Esther, and Tobias, when the nation itself lived in misery and
degradation? The seventy years of the captivity were tedious, mournful
years, and while a child of Abraham remains upon the earth, their
features will continue to bear the traces of that melancholy, which
these years impressed upon them. Every year we keep the mournful
anniversary of the destruction of the temple, though it has been
rebuilt, while, according to the words of Jeremiah, ‘we sit solitary and
are still.’”
Elisama ceased, and a grief, that could find no vent in words, hung
heavy about his heart and that of Helon. The last glow of the departing
light had fallen on Elisama’s countenance, as he related the destruction
of Jerusalem. Night succeeded; by the feeble glooming of the hearth
fire, he had described the ruin and misery of Israel; and now all was
darkness and silence. The blast of the trumpet, which gave the signal to
prepare for the march, at length broke in upon them and they arose.
CHAPTER VII.
THE HALT AT RAPHIA.
The caravan halted in the neighbourhood of the ruins of Raphia; their
day’s journies had been short, on account of the quantity of merchandise
which they carried. Raphia does not properly belong to Egypt, and was
reckoned as a part of Syria; a hundred years before, Antiochus the Great
lost here a great battle with the Egyptians. The space which lies
between Egypt and Syria had been for ages past the theatre of war
between the adjacent countries; a circumstance that, before the
captivity, had been the source of frequent calamity to Israel, which
could scarcely fail of being involved either in the war or its
consequences. This thought occurred to the minds both of Helon and
Elisama, as they crossed the field of battle—but they derived some
consolation from the thought, that Judea’s conqueror had in his turn
been conquered here. Jehovah had indeed visited his people with
calamity, but their enemies, the instruments in his hands, had always
been punished for their ambition. Antiochus after the battle fled into
his own kingdom, and left Palestine again free.
Public-domain text, read in full here on John Shaqi.
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