Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Every month, at the return of the day on which the king was
born, the Jews were forcibly driven to perform a sacrifice. On the
festival of Bacchus, they were made to appear in garlands of ivy in his
honour. Eleasar, an aged man and learned in the law, had his mouth
forced open, that he might swallow swine’s flesh; but in spite of force
or fraud, he preferred to die, rather than violate the law. A mother
with seven sons was taken, and scourging applied, to make them eat the
unclean food, but in vain. The executioners then took the eldest of the
sons, cut out his tongue, lopped off his hands and feet, and broiled him
in the fire, while he exhorted his mother and brethren, who were
standing by, to die undauntedly for the law. The other sons shared the
same fate, and last of all the mother, who had thus addressed her last
son, ‘My dearest child, whom I bore nine months beneath my heart, and
three years at my bosom, have pity upon me! Fear not the man of blood,
but die willingly, as thy brothers have done, that the God of mercy may
restore you with them living to my embrace!’ What miracles of
steadfastness under such torments! Israel was oppressed, as it had never
been before; but it stood the trial nobly, and deserved to obtain its
perfect freedom, which was at length accomplished in the following
manner.
“There lived in Modin a priest of the name of Mattathias, who had five
sons, and whose complaint it was that he had been born to behold the
oppression of his people and the desolation of the holy city, without
being able to give them aid. He rent his clothes, and he and his sons
put on sackcloth. When the captains of Antiochus came to Modin, and
seduced many of the people to apostasy from the law, and endeavoured by
promises of all kinds to persuade Mattathias, who was one of the most
considerable of the inhabitants, to offer sacrifice and burn incense, he
not only openly refused, but when a Jew, at the close of his speech,
went up to the altar and sacrificed to the idol, his zeal for the Lord
of Hosts was so kindled, that he ran up to him, slew both him who had
offered and the captain of Antiochus, and overturned the altar. This
done, he cried aloud through the whole city, ‘Whoso is zealous for the
law and will keep the covenant, let him go forth with me!’ This action
decided the emancipation of Israel.
Public-domain text, read in full here on John Shaqi.
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