Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The instruments now struck in with a louder tone, and the multitude
lifted up its voice, as the words of Jehovah were repeated.
This is my rest for ever;
Here will I dwell: for I have chosen it.
I will abundantly bless her provision,
I will satisfy her poor with bread;
I will clothe her priests with salvation,
Her holy ones shall shout aloud for joy.
There will I exalt the might of David
And prepare a lamp for mine anointed.
His enemies will I clothe with shame,
But on his head shall the crown flourish.
Proceeding in this way they reached Bethlehem Ephratah, “little among
the thousands of Judah,” and yet so highly honoured. Both its names
allude to the fertility of the country in which it stands. Bethlehem
signifies _the place of bread_; and Ephratah, _fruitful_. In its
luxuriant pastures Jacob fed his flocks; in its fertile fields Boaz was
reaping when he found his kinswoman Ruth. Here his seven sons were born
to Jesse, and here the man after God’s own heart grew up, till the day
when he came forth to avenge the honour of his people on the boastful
heathen.
Bethlehem is a small town, six sabbath-days’ journies from the holy
city. It is situated upon a narrow, rocky ridge, surrounded by vallies
and hills, having an extensive view over the diversified country in its
neighbourhood, the region around Jericho, the Dead Sea, and the Arabian
mountains. Before its gates you look to the plain of the valley of
Rephaim, and all around is the garden of God. The Kedron flows through
its fruitful fields, which are thickly set with olives and figtrees,
with vines and corn. But its greatest glory is that of which Micah
prophetically speaks, “And thou Bethlehem Ephratah, who art little among
the thousands of Judah, out of thee shall he come forth that is to be
Ruler in Israel, whose goings forth have been from of old, from
everlasting.”[102]
Footnote 102:
Micah v. 2.
In Bethlehem they met with another company of pilgrims, coming from
Lachish, Adullam, and Libna, which lie westward of Bethlehem. All who
could, endeavoured to make Bethlehem in their way to Jerusalem on these
occasions. It was the city of David, the road passed by the grave of
Rachel, and it was dear to many, as the city to which the greatest of
all the promises had been given.
Public-domain text, read in full here on John Shaqi.
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