Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
On the unfortunate evening when the homicide of Elisama had occurred,
Myron had hastily taken the road to Gaza, designing as speedily as
possible to return to Alexandria. With all his levity he joined a great
deal of good-nature, and when he reflected on his conduct, his
conscience found much to reproach him. He was compelled to wait at Gaza
for an opportunity of conveyance to Egypt, and during his stay the news
of what had happened in Jericho, soon followed by that of Elisama’s
death, was made public there, and excited a very general feeling against
him, both among Jews and heathens. The first effect was to make him wish
for a speedy departure—but then again the thought of his conduct towards
the friend of his youth smote him to the heart, and he could not go,
till he had sought his forgiveness. Thus he allowed several
opportunities of making the journey in company to pass by, and yet he
could not summon courage to go to Jericho. At length he resolved on the
following plan. He came to a place in the neighbourhood of that city,
and thence dispatched a messenger to Selumiel, to whom he testified his
sincere sorrow for what he had done, and earnestly requested his good
offices in reconciling him to Helon. To him also he wrote a letter,
which he entreated Selumiel to deliver to him.
Selumiel was much affected on reading the letter; he sent for Helon and
gave him that which was destined for him. It was with difficulty that he
could be prevailed on to receive it. Myron reminded him of their
youthful friendship, and earnestly supplicated for an interview.
“That,” said Selumiel, “would be an act of heroism well worthy of an
Israelite.”
“The heathens are threatened with Jehovah’s curse,” said Helon, “and we
reap nothing but misery from their friendship. I will not see him.”
“Did not Solomon pray even for the heathens,”[152] said Selumiel; “and
will not the Messiah be the light of the heathens? Thou must not be
implacable, if thou wishest to fulfil the law of the fathers. Was not
Joseph reconciled to his brethren? did not David show mercy to Saul his
enemy? did not Jehovah himself on Sinai command, ‘If thou seest the ox
or the ass of thine enemy going astray thou shalt lead him back;’ and is
not a heathen of more estimation than an ox or an ass?”
-----
Footnote 152:
1 Kings viii. 41.
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“Forgive Myron,” said Sulamith, fondly laying her head on his bosom,
“forgive him, priest of Jehovah! Leave vengeance to him who hath
declared that he will repay; and think what joy thou wouldest feel, if
through thy means he became a proselyte of the gate.”
Public-domain text, read in full here on John Shaqi.
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