Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Myron’s protestations of his innocence were unheard or unheeded in the
whirlwind of Helon’s rage. His cries soon brought together the slaves of
the house. Seizing Myron by the arm, he fiercely thrust him towards
them, and they, laying hold of him, drove him with blows and curses from
the house. Sulamith had hastened from the Armon, and endeavoured to calm
her husband; but at the sight of her his fury burst forth more violently
than ever, and thrusting her back into the Armon, he ran like one
frantic through the streets of Jericho to find Selumiel, to whom he
related what had happened. They returned together, Selumiel’s
indignation scarcely less fierce than his own. Selumiel on entering went
immediately to his daughter, and laying hold of her exclaimed, “Monster!
am I then the father of an adulteress? Didst thou learn from thy mother
or from me to break thy marriage vow with a godless heathen?” She had
been sitting sobbing and in tears, her face hidden in the veil with
which she had wrapped her head. At these words, however, uncovering
herself and looking up at her father, she said with a firm voice, “I am
innocent!”
Helon and Selumiel were yet more provoked by this assurance. “If thou
art innocent,” said Selumiel, “thou shalt drink the water of jealousy. I
will know that my daughter is pure, or if not, may all that the law has
denounced against the adulteress light upon thee!” With these words he
went forth to call the elders together, and Helon shut himself up in the
Alijah. All the happiness of his life was fled; he wept, he complained,
he inveighed against the heathens, against Sulamith, against himself. In
the agony of his grief he threw himself on the ground, rent his clothes,
and tore his hair. Then again he sat in fixed and moping silence, or
opened his lips only to recite passages of Scripture, which describe the
harlot and the adulteress. “Yes,” he exclaimed, “the Essenes are right,
it is because they know the inconstancy of women that they have excluded
them from their society. Unhappy Israel, what shall become of thee, when
thy matrons are corrupt and thy wives give themselves up to folly! No
wonder that the once holy people is fallen even below the heathens
themselves.”
A moment after, reflecting on what he had said aloud, he started with
terror as from a frightful dream. “Can that be Sulamith?” he said with a
sigh. The image of his wife, in all her gentleness and loveliness, stood
before his mind, and softened, he exclaimed, “It is impossible.” Had
Sulamith at that moment spoken but a word to him, he would have forgiven
her all. He even quitted the Alijah to go to her: but when he looked
down on the door of the Armon, and the thought flashed on him that
through it the man had passed by whom he had been dishonoured, every
returning thought of love and compassion was banished from his mind.
Public-domain text, read in full here on John Shaqi.
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