Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The old man heard him calmly as he uttered all this and much more, and
then in a grave and serious tone began. “Thou talkest like a young man,
hastily and ignorantly, and in all that thou hast said scarcely any
thing is true, except the sinfulness of Israel. We are disobedient, as
thou hast described us, thou and I, and the whole people; in the days of
Solomon and David it was no better; and hadst thou lived in those times
thou wouldst have been as far as thou art now from the fulfilment of the
law. The law was given us to convince us of our sins, not to serve as
the basis on which our pride might build its towering edifice. When it
has convinced us of our sin, it awakens also our longing for help and
consolation. It is the lot, or rather the privilege, of Israel, that it
alone has the consciousness of sins, and the hope of a certain atonement
for them. If both are united in thee, if thou mournest truly for thy
sins, and truly desirest reconciliation, do what thou hast purposed and
offer thy sin-offering: afterwards we will discourse further.”
Helon purchased a goat for a sin-offering; this was the victim which a
ruler and a priest was to present; the high-priest, on the other hand, a
bullock; and a common Israelite, a sheep.[157] He carried it through the
gate on the northern side of the altar of burnt-offering; standing
behind it he laid his hands on the head of the animal between the horns,
and said, confessing his sins, “O Jehovah, I have transgressed against
thee! forgive my transgression and my sin which I have committed.” Then
he slew the goat: a priest received the blood in a basin and carried it
to the altar of burnt-offering, dipped his finger in it, and touched the
four horns of the altar, letting a few drops trickle down each of them.
He then ascended it, and poured the remainder of the blood down the
pipe. Helon took off the skin of the victim and taking the internal fat
gave it to the priest, who waved it with the liver and the kidnies
between the altar and the temple, salted it, and burnt it on the altar.
The rest of the flesh belonged to the officiating priest. Helon had
offered this sacrifice, in expectation that his conscience would be
tranquillized by it; but he did not experience the result which he had
promised himself. He found himself as full of sorrow and fear after the
offering as before. He complained to the old man, that he had desired to
walk in the way of the Lord, and had offered a sacrifice in pursuance of
it, but found no blessing follow it.
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Footnote 157:
Lev. iv.
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“Has not David said,” replied the old man, “even he who so delighted in
the service of the sanctuary,”
Thou desirest not sacrifice, else would I give it,
Thou delightest not in burnt-offering.
The sacrifices of God are a broken spirit,
A broken and a contrite heart, O God, thou wilt not despise.—Ps. li. 16.
Public-domain text, read in full here on John Shaqi.
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