Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
On the following day Helon was early in the temple. The high-priest had
been already seven days there, preparing himself for the great solemnity
of atonement on the tenth day of Tisri, and along with him his
substitute, who was to fill his place, if any accidental impurity should
disqualify the high-priest. The solemnity began in the evening. It was
the greatest fast in the year, lasting twenty-four hours, from evening
to evening. The people assembled in the temple as soon as it was light.
The high-priest had watched all night and had bathed himself in the
morning. He was on this occasion the representative of the whole people
before Jehovah, and performed those services at the altar which were
usually the office of the priests. He offered the morning-sacrifice and
the meat-offering for himself as high-priest. Having again bathed
himself, he put on his under robe of byssus, his drawers, his upper
garments, and his girdle and turban. Once more he washed his hands and
feet, and then offered a bullock for a sin-offering for himself and his
house, and a goat for the sins of the people, at the door of the
sanctuary.
He laid his hand behind on the head of the bullock, and said, “O
Jehovah, I have sinned against thee, both I and my house! Forgive my
sins wherewith I have sinned against thee, I and my house, as it is
written, 'On this day is your atonement made, to cleanse you, that ye
may be clean from all your sins before Jehovah.'”[160] Thrice he uttered
the name of Jehovah in this confession, and thrice all the priests, the
Levites, and the whole people, fell on their faces and said, “Praised be
the holy name of his kingdom for ever and ever!”
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Footnote 160:
Lev. xvi. 30.
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From the bullock he went to the two goats on the north side of the
altar, and placing himself between them, shook a box in which were two
small tablets, one inscribed “For Jehovah,” the other “For Azazel.” He
drew a lot for each, and placed it on the head of the goat for which he
had drawn. When he drew that which was for Jehovah, he said aloud “For
Jehovah;” and all the priests, the Levites, and the people, fell upon
their faces to the earth. The goat Azazel was then taken to the gate of
Nicanor. The high-priest returned to the bullock, made a new confession
over it for the sins of himself and his house, and the sons of Aaron,
then slew it, and another priest received the blood in a basin. The
high-priest took coals from the altar of burnt-offering, and laying
incense upon it, went through the holy into the most holy place, to burn
incense before Jehovah. He returned into the court, keeping his face
towards the holy of holies, and then taking the blood, carried it as he
had done the incense, and dipping his finger in it, sprinkled it once in
the air, and seven times on the ground towards the place where in the
former temple the ark of the covenant had stood.
Public-domain text, read in full here on John Shaqi.
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