Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The sight which they witnessed on the following day, the day of the
preparation for the festival, was peculiar to the precincts of
Jerusalem. The courts of the temple, all the roofs of the houses, the
mount of Olives, as far as its highest pinnacle, the valley of the
Kedron, and the whole environs of the city were covered with a sudden
verdure. The gardens and fields had already assumed the yellow hue of
autumn, but the palms, the firs, the myrtles, and the pomegranates had
been compelled to yield their more durable foliage for this occasion.
The whole neighbourhood was parched by the heat of the sun, and the
vineyards had been already stripped, but at once spring and summer
appeared to return with all their variety of colours. The busy hands of
men and women were every where in full activity, the children waited on
the builders, and, as if by magic, Jerusalem seemed all at once filled
and encircled by an encampment of green bowers, a lively and refreshing
contrast to the mournful barrenness of the hills which were in the
distance of the picture.
By the evening all was ready. The citrons and apples of Paradise glowed
amidst the dark green of the bowers, their walls were hung with tapestry
and their floors covered with carpets, and the large lamp burnt in the
middle. When the evening star appeared in heaven above the western sea,
every family, after the customary ablutions, left its dwelling to occupy
its tabernacle. Iddo had resigned his house to strangers, and had
erected himself a tabernacle in a vineyard on the mount of Olives, to
which he and the family of Selumiel repaired, and placed themselves
around the richly furnished table. He prayed, “Blessed be thou, O Lord
our God, thou king of the earth, who hast sanctified us by thy precepts
and commanded us to dwell in tabernacles.” He then emptied the cup, the
rest followed his example; and the same thing was done almost at the
same instant in the surrounding tabernacles. The thousands of lamps in
the bowers on the mount of Olives, in the vale of Kedron, and on the
roofs of the houses in the city, seemed like stars of the earth,
answering to those by which the heavens were already overspread. A
gentle wind just stirred the leaves of the bowers, and the sounds of
festivity and mutual congratulation echoed on every side, amidst songs
and the music of cymbals and aduffes. Well may they rejoice whose sins
are removed: if the people afflicted themselves before the atonement was
made, it was natural that after it they should indulge in the mirth of
the Feast of Tabernacles.
Public-domain text, read in full here on John Shaqi.
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