Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The special offering of this day,[163] consisting of thirteen bullocks,
two rams, and fourteen lambs of the first year, with their meat-offering
and drink-offering, and a goat for a sin-offering. On this day priests
of all the courses were on duty, and at least four hundred and
sixty-four. A multitude of Levites, skilful in their art were disposed
on the fifteen steps, and the great Hallel was sung by them and the
assembled myriads of the people. When they came to the Hosanna in the
118th Psalm, the people and priests moved around the altar, imitating
the journey of Israel through the wilderness, holding, as before, a
citron in one hand and a bundle of palm and myrtle branches in the
other, repeating, “O Lord help, O Lord grant success.” As they passed
the high-priest, they showered the fragrant leaves and fruit upon him,
heaping the choice gifts of the earth upon the person of highest
sanctity among the people. To the worshippers in general this solemnity
combined a grateful acknowledgment of the gift of the fruits of the
earth, with a memorial of the most important event in the history of
God’s chosen people. But Helon looked forward to a time when all the
promises of Jehovah should be fulfilled, and when to the shouts of
Hosanna should be added, “Blessed is he that cometh in the name of the
Lord!”
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Footnote 163:
Numb. xxix. 12.
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When the circuit of the altar was completed, and the high-priest from
the summit of the fifteen steps had given his benediction to the people,
one part of them presented their own thank-offerings, another repaired
to the porticoes, to hear the law read and expounded.[164] In the
sabbatical year the whole law was read at the Feast of Tabernacles.[165]
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Footnote 164:
Neh. viii. 18.
Footnote 165:
Deut. xxxi. 10, 11.
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Immediately after the evening-sacrifice, when the water of Siloah had
been again mingled with the wine of the drink-offering, the multitude
crowded to the court of the Women, which was illuminated by lamps of
unusual size, disposed on four candelabra, fifty cubits in height. The
Levites with their instruments stood on the fifteen steps, which led
from the court of the Women to the court of Israel, and from the
galleries over the porticoes the women were spectators of what passed
below. The members of the Sanhedrim, the elders and chief men of the
people took torches in their hands, sung psalms, and performed sacred
dances, in honour of Jehovah; the youths displayed feats of corporeal
strength and dexterity; and the festal assemblage did not disperse till
a late hour of the night.
Public-domain text, read in full here on John Shaqi.
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