Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
for thee what I have done: I am hastening to where they already are; may
we meet there again! Jehovah has guided thee by my means; be thine own
spirit henceforth thy guide; for thou wilt see me no more on earth.”
Helon, astonished and overpowered, sunk upon the ground and received the
old man’s blessing; and while he lay weeping on the earth, he had
disappeared. Helon went to his cell; it was open, but there was no man
within. He hastened to Selumiel, who told him that the old man often
disappeared for a long time together, and that his words were always
true.
They returned together after the meal to Iddo’s tabernacle on the mount
of Olives. When they had seated themselves, the figure of a stranger
appeared among them, whom they did not at first recognise. It was Myron.
In the first moment of their surprise they seemed doubtful how to act;
Iddo was inclined to thrust him out by force; when Myron, whose pale
face and shrunk figure had prevented their knowing him at first,
exclaimed, “Let Helon decide!” He turned to him and said; “On the day
when my foolish thoughtlessness a second time gave a wound to the
happiness of your life, I fled into the wilderness of Judah. A priest
found me wandering, brought me back to Jerusalem, and received me
hospitably. He told me what had befallen you; and I testified to him my
deep remorse and penitence. He seized the opportunity to persuade me to
abandon the fables and follies of the religion in which I had been
brought up, and to turn to the worship of the one true God. This evening
an aged and venerable man entered the house of my host, and bade me seek
thee out, and tell thee, in his name, that thou shouldest receive me not
only into thy friendship, but into thy faith. Behold me ready to become
a proselyte!”
“This,” said Helon, “must be the old man of the temple; his word shall
be obeyed.” He embraced the friend of his youth, and begged him to
forgive his groundless suspicions. “O,” said he, “had Elisama but lived
to see this day! He had always hope that thou wouldest be one of us. Did
I not too always predict, that if thou shouldest see Israel in all its
glory in the Land of Promise, thou wouldest desire to become a partaker
in their hopes?” “The God who made heaven and earth hath done this,”
said Myron; “he has severely punished my folly, and in the midst of my
chastisement made me to know your law and your hopes. I now understand
why in every land I have found prophecies which pointed to Judæa for
their accomplishment.”
“Praised be Jehovah,” exclaimed Iddo, “who increaseth his people Israel,
and hath spoken by his prophet the word of which this day we behold the
accomplishment, 'Arise, shine for thy light is come and the glory of
Jehovah riseth upon thee. For behold darkness shall cover the earth and
thick darkness thy people: but Jehovah shall arise upon thee, and his
glory shall be seen upon thee, and the Gentiles shall come to thy
light.'”[168]
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Footnote 168:
Isaiah, lx. 1.
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Public-domain text, read in full here on John Shaqi.
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