Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The companies of travellers arranged themselves for their departure.
Selumiel and his family, with Myron and Iddo, took the road by Bethany
to Jericho. As they passed through the hollow between the southernmost
and the middle summit of the mount of Olives, Helon thought of the tears
which he had shed on that spot at Pentecost, when he exclaimed, “The
path of obedience is difficult.” Now returning a happy husband, with the
peace of God in his heart, he was inclined to say, “Easy is the path of
obedience to him who walks in it with faith.” They halted at noon at the
Oasis, beneath the palms, and arrived late in the evening at Jericho. On
the following day the Galileans crossed the Jordan on their return home.
Helon, Sulamith, and Myron began to make preparations for their
departure to Alexandria, from which they were to fetch the mother of
Helon. When they were about to begin their journey symptoms of the
plague showed themselves at Jericho. This is the most terrific of all
diseases, as rapid in its operation as the leprosy is slow, and
producing an equally miserable death. Those who are seized with it are
suddenly attacked by pains in the head and loins; the speech becomes
inarticulate, and not unfrequently is lost altogether, as well as the
sense of hearing. The eyes become dull and heavy; lethargy succeeds, the
strength is prostrated, fever, delirium, and melancholy seize the
sufferer, and he commonly dies on the third day, unless a plague-boil
preserves him for a miserable existence. If the disease spreads, all
intercourse is at an end. The streets, the fountains, and the houses are
heaped with dead; infected persons are abandoned by their nearest
relatives; and despair and licentiousness walk hand in hand. The people
call the plague the arrows of God.
As the plague commonly rages most destructively on its first breaking
out, Selumiel considered this circumstance as a divine warning to
withdraw from Jericho with his whole family, and go into Egypt.
Preparations were speedily made, friends and household were commended to
Jehovah, and the city of palms abandoned as if a curse were upon it.
They hastened by Bethel, Gibeon, and Lydda, to Joppa, where Helon’s host
was requested to procure for them, as speedily as possible, an
opportunity of sailing to Alexandria in a Phœnician ship.
Helon looked from the heights of Joppa to the hills of Judah, and
blessed the beloved land which had been to him not only a land of
promise but a land of fulfilment. The image of his pious mother, all
whose expectations he was about to accomplish and surpass, her joy at
seeing him again, and the prospect of returning to the land of her
fathers and visiting the grave of her husband, her blessing bestowed on
him and Sulamith—all these things occupied his mind with delightful
anticipations.
Public-domain text, read in full here on John Shaqi.
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