Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 39.—_Grecian story of Andromeda._] “Est Joppe ante diluvium, ut
ferunt condita: ubi Cephea regnasse eo signo accolæ adfirmant, quod
titulum ejus, fratrisque Phinei veteres quædam aræ cum religione plurima
retinent. Quinetiam rei celebratæ carminibus ac fabulis servatæque a
Perseo Andromedæ clarum vestigium, belluæ marinæ ossa immania
ostendunt.” Pomp. Mela, i. 11.
Page 40.—_A Nazarite._] See Lightfoot on Luke i. 15. 1 Cor. xi. 14.
Jennings’s Jew. Ant. i. 415. Mich. Mos. Law, § 143.
Page 41.—_Maresa._] See Josephus, Ant. xiii. 10. 2. Its capture by Judas
Maccabæus is mentioned, Ant. xii. 7. ad fin. It was at Maresa that Asa
defeated the Ethiopians. 2 Chron. xiv. 10. Jerome and Eusebius place it
at two miles from Eleutheropolis. Cellarius, iii. 13. p. 359.
Page 41.—_Destruction of Samaria._] See Jos. Ant. xiii. 10. 3. Prid.
Conn. An. 109. Antiochus Cyzicenus, who commanded the Egyptian
auxiliaries, had fallen into an ambuscade, and lost many of his men.
Callimander, whom he had left in command, was defeated and killed.
Page 43.—_Gazera._] This place, called also Gezer, or Gadara, (to be
distinguished from Gadara in the Peræa mentioned in the New Test.) is
several times spoken of by Josephus in connection with Joppa. Ant. xiii.
9. Reland, 778, 801. Strabo mentions it in connection with Ascalon and
Ashdod, xvi. p. 759. It was the western boundary of the portion of
Ephraim. The root of the word (גדר) denoting an enclosed place, gave
rise to several names of towns; among others the Phœnician Γάδειρα,
Cadiz.
Page 44.—_The five cities of the Philistines._] Gath, Ekron, Ascalon,
Gaza, and Ashdod, (Azotus.) Jos. Ant. vi. 1.
Page 44.—_Eleutheropolis._] Though scarcely mentioned in the times of
the Old or New Testament, it became afterwards a place of considerable
importance, and the episcopal see of _Palestina prima_. Epiphanius was
born there. Reland, 749.
Page 45.—_Institution of genealogists._] Michaelis supposes that the
שטרים (called _officers_ in our translation, Josh. xxiii. 1, 2.)
mentioned Exod. v. 10. were the genealogists of the Israelites. Mos.
Law, § 51. Of the division into families (משפחות), houses of the fathers
(בתי אבות), and heads of the houses (ראשיבתאבות), see Numb. i. 2. Jos.
vii. 14. 16. 17. Mich. § 46. Lowman, Heb. Gov. chap. v. Thus in the
affair of Achan, first the _tribe_ of Judah is taken, then the _family_
of Zerah, then the _house_ of Zabdi, and lastly the _individual_ Achan.
Josh. vii. 16. The political institutions of the Jews, the right to
landed property, &c. all depended on birth; and the keeping of accurate
genealogies was of the very first necessity. Josephus, c. Ap. i. 7.
describes the means which were taken to preserve the registers and to
repair any mutilations or imperfections which might have been occasioned
by political disturbances.
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