Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 211.—_Route of the Tyrian commerce._] The remains of this paved
road leading towards Tyre are still distinctly visible along the coast.
See Irby and Mangles, Travels, p. 197.
Page 211.—_Megiddo._] Called Μαγδόλος by Herodotus, ii. 159. in his
narrative of the victory of Pharaoh Necho.
Page 211.—_Turris Stratonis._] It is uncertain from, whom this town
received its name. Herod occupied ten years in restoring and beautifying
it, and forming the harbour; and gave it, in honour of Augustus, the
name of Cæsarea. Jos. Ant. xvi. 5. Bell. Jud. i. 21. It was called
Καισάρεια Σεβαστή (Augusta) and ἐπι τῇ θαλασσῇ, to distinguish it from
Cæsarea Philippi or Paneas, near Dan. It was to Cæsarea Augusta that
Paul was sent when his life was threatened by the Jews. Acts xxiii. 23.
From the account of Josephus it should seem as if it had had no harbour
before Herod formed one; for he observes, that the whole coast from Dan
to Joppa was without a harbour. Bell. Jud. i. 21.
Page 213.—_The purple dye._] The manner of making it is fully described
by Pliny, N. H. lib. ix. 60. seq. “Two shell-fish were employed to
furnish it, the _murex_ and the _purpura_; the former gave a dark blue
colour; the latter a brighter tint, approaching to scarlet. The liquor
is contained in a sort of pouch, which occupies the middle part of the
shell; the shells are carefully broken, so as to preserve the part
entire; they are sprinkled with salt, and the mucilage which they form
is put into a leaden caldron and heated; the fleshy particles are
gradually drawn off and the liquor left pure. The purple tint was given
by the mixture of the two juices.” Swinburne’s Travels in Sicily, ii.
64, 65.
Page 213.—_Acco._] It received the name of Ptolemais from one of the
kings of Egypt. In the middle ages, when it became celebrated in the
history of the crusades, it resumed its original name, slightly altered,
and is now called Acre. It lies on the northern side of the promontory
of Carmel. See Maundrell, p. 54.
The Τυρίων κλίμαξ, which, according to Josephus, (Bell. Jud. ii. 10.)
was one hundred stadia north of Ptolemais, appears to have been the
_White Cliff_ in which the chain of Antilibanus terminates, and it
probably derived its name from the road described by Egmont and Heyman,
ii. 232. Maundrell erroneously places it to the north of Berytus, (p.
35.) It is so steep, says Mr. Buckingham, (p. 58) as “in some places to
render _steps_ necessary:” hence the name κλίμαξ.
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