Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Carmel joins the plain of Sharon to the south, and the hills of Ephraim
to the south-east; and on the north the bay of Acco and the plain of
Jezreel or Esdraelon, through which the Kishon runs, rising in mount
Tabor, and falling into the sea at the foot of Carmel, after having
divided the lands of Issachar and Zebulon. Helon ascended the mountain;
it is of great height, and has a wide and beautiful prospect both by
land and sea. It is distinguished, as its name expresses, by its
fertility. Its very summit is crowned with pines and oaks; its lower
regions abound with olives and laurels. Helon, as he stood on it,
thought with sacred awe of the victory which the worship of Jehovah had
gained over that of Baal, through the energetic zeal of Elijah of
Thisba, and of the slaughter of the priests of Baal, which made Kishon
run purple to the sea.[126] As he descended, he found a multitude of
Phœnician fishermen engaged in taking the shell-fish from which their
celebrated die is made. There are two species of this fish; one is
caught by bait, the other, which is particularly abundant on the shore
of Carmel, is gathered from the rocks. The die is contained in a white
vein or bladder in the neck; the Phœnicians made from it fourteen
shades of purple, of which the most highly prized, the bright red and
the violet, were manufactured with inimitable skill at Tyre. A
shepherd’s dog which had fed upon the fish, and had thus stained his
mouth of a beautiful colour, is said to have furnished the first hint
for this lucrative article of commerce.
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Footnote 126:
1 Kings, xviii.
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Helon did not proceed from Carmel to Acco,[127] a Phœnician city on
the river Belus, for he had resolved to enter no heathen place on this
journey, devoted to exploring the regions of the promised land. Leaving
Carmel to the south, a high hill to the north, which bears the name of
the Tyrian Climax, (or stair) and the hills of Galilee on the east, he
entered the plain of Zebulon. But he often turned to look on the kingly
head of Carmel, and to admire the structure of the hills which form the
Tyrian Climax, descending, as by a flight of steps, from their highest
elevation to the level of the sea. The city of Tyre lay behind these
hills.
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Footnote 127:
Judges, i. 31.
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Public-domain text, read in full here on John Shaqi.
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