Henrietta Maria, Queen, consort of Charles I, King of England, 1609-1669
"The Queen's Majesty has frequented her chapel of Somerset House all Holy
Week with great concourse and rejoicing of these Catholics, to the great
chagrin of the Puritans. Besides the accustomed ceremonies and devotions of
this week, on Holy Saturday a score of ladies of the Court, of whom the
chief was the Duchess of Buckingham, were seen to receive all the
ceremonies of baptism (except the water) at the hands of a Capuchin Father,
and afterwards the sacrament of confirmation at those of the Bishop of
Angoulême, the Grand Almoner of the Queen. All was done within the chapel
in the tribune of Her Majesty ... and in her presence. These ladies desired
this kind of second baptism because they received the first at the hands of
Protestant ministers, which they hold to be valid in a certain sense, and
yet nevertheless mutilated."
The narrator goes on to speak of the anger of the Puritans, who complained
bitterly of such proceedings and of the indifference of Charles to their
clamour. "They will have to calm themselves," he adds, for "to-day the
Queen has greater authority with the King than any one else."[201]
This was in the spring of the year 1638, a few months after the beginning
of the Scotch troubles and two years and a half before the meeting of the
Long Parliament.
[Footnote 185: "My sute is that if ever you have occasion to speak to the
Blessed Queene (Anne) of any ill thing that you express it by naming me,
for that's the only way I can hope she should ever heare of me
againe."--Walter Montagu to Earl of Carlisle. Egerton MS., 2596.]
[Footnote 186: _Cal. S.P. Dom._, 1635, p. 512.]
[Footnote 187: "Le Père Surin de la compagnie de Jésus aiant recu une
lettre de Mgr. l'archeveque de Tours par laquelle il lui reccommandoit de
faire en sorte que le Sieur de Montagu reçût edification aux
exorcisms."--_Procès-verbal_ of exorcisms printed in _Histoire des Diables
de Loudun_, 1693.]
[Footnote 188: _Ibid._]
[Footnote 189: The following is Montagu's own account: "Nous estions ...
presents au sortir du diable qui avoit commandment de tracer le nom de
Joseph sur la main pour marque de la sortie. Je tenois la fille par la main
quand elle fit le grand cris [sic] et quand le prestre nous nous dit qu'il
falloit chercher le signe et ie vis escrire peu a peu les lettres de Joseph
sur le dos de la main en petites pointes de sang ou elles demeurent
gravees."--Montagu to Richelieu, November 30th, 1635. Aff. Etran. Ang., t.
45.
Public-domain text, read in full here on John Shaqi.
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