Henrietta Maria, Queen, consort of Charles I, King of England, 1609-1669
But even Oxford could be no permanent resting-place for the Queen. Her foes
were gathering round it, and unless she wished to run the risk of seeing
the horrors of a siege, it was time to be gone. She had, moreover, to care
for another life, for she was about again to become a mother. The King
could not, of course, leave his headquarters, and the husband and wife
prepared to part once more, and this time for ever.
Henrietta left Oxford on April 17th, 1644. The parting between her and her
husband, which took place at Abingdon, was sufficiently sad, even though
the knowledge that it was final was hidden from her. Then, escorted by
Jermyn, whose loyalty had been rewarded by a barony, and whose presence at
her side excited scurrilous comments which she scornfully ignored, she
turned to the south-west. By the 21st of April she was in Bath. She pushed
on by the great city of Bristol, which formed part of her dowry, and thence
to Exeter, where she arrived in a condition so serious that it seemed
likely her troubles would soon find their surest consolation. "Mayerne, for
the love of me, go to my wife,"[301] wrote Charles, and Henrietta herself
penned a short, piteous note to her old physician. "My disease will invite
you more strongly, I hope, than many lines would do."[302] The faithful
Swiss needed no further summons. He was at the Queen's side when, on June
16th, the child, whose short life and tragic death were to be in keeping
with the circumstances of her birth, was born at Bedford House, in the city
of Exeter. The little princess was an unusually pretty baby, and the father
she was never to see wrote expressing great pleasure at the reports of her
beauty, and requesting that she might be christened in the cathedral of her
birthplace, an injunction which aroused the wrath of the Puritans all the
more because Charles had just attempted to silence the unpleasant rumours
current on the subject of his religion by issuing a declaration of his
unalterable attachment to the Protestant faith.[303]
Public-domain text, read in full here on John Shaqi.
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