Henrietta Maria, Queen, consort of Charles I, King of England, 1609-1669
And Naseby was more than a military defeat. On that fatal field, through
some misfortune or negligence, fell into the enemy's hand the papers of the
King.[332] Nothing more unfortunate could have occurred. The secrecy of
these letters, which were shortly published in London with choice comments,
was worth more to Charles and Henrietta than men or money. Their
publication betrayed the schemes in which the Queen had been spending her
strength for winning back England by foreign troops or by foreign gold. It
revealed how greatly the King was under the influence of his wife, and how
deeply she was compromised with the hated Irish. Most disastrous of all, it
showed how at the very time that he was promising to support the Protestant
religion and never to permit Catholicism, he was secretly giving her
authority to pledge his word for the complete toleration of the hated
religion. He stood revealed as what he was, a shifty and untrustworthy man.
After Naseby Charles was never trusted again.
Henrietta probably did not appreciate the magnitude of the disaster, and
she turned again cheerfully to the tortuous intrigues from which she hoped
so much.
At first it seemed as if Sir Kenelm Digby's mission would be successful.
The smaller Italian princes to whom he appealed he found indeed "a frugal
generation," but the Pope received him with great kindness, and appeared
charmed by his flow of persuasive eloquence and by the piety and
fascination of his manners. He even gave him an order for 20,000 crowns, to
be used in arms and munitions of war, which the Queen of England gratefully
acknowledged from S. Germain in September, 1645.[333] So far so good, but
neither she nor her agent knew the odds against which they were fighting.
Henrietta always believed that her husband's leniency to the Catholics
during his years of power had given him a claim upon the gratitude of the
whole Catholic world. She also knew better than any one else what the
hatred of the Puritans to her co-religionists really was, and what their
domination might mean. But at Rome matters were looked at in another light.
A certain interest was taken in Charles, and considerable sympathy was felt
for his unhappy wife; but neither were trusted. Henrietta was believed to
be guided by heretics, and even, through their influence, to have been in
the past "a powerful instrument for the destruction of the Catholics and of
the Catholic religion";[334] while Charles was disliked as a heretic, and
his failures to keep his word--his persecution of the Catholics in 1626,
his desertion of Strafford and the like--were reckoned up against him with
pitiless accuracy. As he had been in the past so no doubt would he be in
the future. It cannot be said that it was a misreading of Charles'
character which led the Pope and his advisers to think that he would have
taken the money of the Church and then thrown over the Catholics, if by
doing so he could further his own interests. And there were other and
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