Henrietta Maria, Queen, consort of Charles I, King of England, 1609-1669
The Queen's workmen, whom she encouraged by kind words and good pay, must
have worked with energy, for by the middle of December in the same year the
church was ready for use. It was modelled on that begun for the Spanish
Infanta at St. James's, though, perhaps in view of possible developments,
it was of a larger size than the original. The opening ceremonies were
comparable in splendour to those of the foundation. Many Protestants were
attracted thither by curiosity to admire its beautiful furnishings, among
which perhaps was already to be seen the splendid specimen of the art of
Rubens, which is known to have adorned the high altar in later days. Even
the King came in to see the great attraction, a construction about forty
feet high, which the ingenuity of a young Roman architect who happened to
be in London had fashioned into a representation of Paradise, wherein,
guarded by sculptured angels and prophets, and blazing with innumerable
lights, reposed the Sacred Host. Taking into account these splendours, it
is not perhaps surprising that those who on this happy day turned their
eyes toward the kneeling figure of the royal foundress saw stealing down
her cheeks the happy tears of an emotion she could not restrain. She had
indeed cause for self-congratulation, for already the hopes which had
cheered her in her dark days were beginning to be realized.
Henrietta never laid aside the devout habits which Bérulle had taught her,
and which--no doubt with much anxiety in his mind--he again inculcated in
1627 in a pious letter which he wrote and to which the Queen-Mother put her
name.[127] She was indeed sometimes inclined to lie in bed in the morning
so late that Mass could not be said till midday, but her excellent husband,
who desired her to be as precise in her religious duties as he was in his
own, was not slow to chide gently this laxity, so that her regularity of
attendance became the admiration of all. At each festival she received the
Sacrament of Penance, and communicated with such devotion that her fervour
astonished not only her fellow-worshippers, but her spiritual advisers. In
matters of fasting she was very strict, only asking for a dispensation when
there was real need, in spite of the specious advice of her heretic
physician Mayerne, who urged her to take meat on Fridays and Saturdays, "an
indulgence," as a Frenchman justly remarked, "which would be of little
account in France, but in England, and in the person of the Queen,
appearances must be kept up."[128]
Public-domain text, read in full here on John Shaqi.
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