To turn to the individual figures of _Joseph Andrews_; what do they tell us of the man who called them into being. First and foremost, it is Parson Adams who unquestionably dominates the book. However much the licentious grossness of Lady Booby, the shameless self-seeking of her waiting-woman, Mrs Slipslop, the swinish avarice of Parson Trulliber, the calculating cruelty of Mrs Tow-wouse, to name but some of the vices here exposed, blazon forth that 'enthusiasm for righteousness' which constantly moved Fielding to exhibit the devilish in human nature in all its 'native Deformity,' it is still Adams who remains the central figure of the great comic epic. Concerning the good parson, appreciation has stumbled for adequate words, from the tribute of Sir Walter Scott to that of Mr Austin Dobson. "The worthy parson's learning," wrote Sir Walter, "his simplicity, his evangelical purity of heart, and benevolence of disposition, are so admirably mingled with pedantry, absence of mind, and with the habit of athletic and gymnastic exercise, ... that he may be safely termed one of the richest productions of the Muse of Fiction." And to Mr Austin Dobson, this poor curate, compact as he is of the oddest contradictions, the most diverting eccentricities, is "assuredly a noble example of primitive goodness, and practical Christianity." We love Adams, as Fielding intended that we should, for his single-hearted goodness, his impulsiveness, his boundless generosity, his muscular courage; we are never allowed to forget the dignity of his office however ragged be the cassock that displays it; we admire his learning; we delight in his oddities. But above all he reflects honour on his creator by the inflexible integrity of his goodness. A hundred tricks are played on him by shallow knaves, and the result is but to convince us of the folly of knavery. His ill-clad and uncouth figure moves among the vicious and prosperous, and we perceive the ugliness of vice, and the poverty of wealth. With his nightcap drawn over his wig, a short grey coat half covering a torn cassock, the crabstick so formidable to ruffians in his hand, and his beloved AEschylus in his pocket, Adams smoking his pipe by the inn fire, or surrounded by his "children" as he called his parishioners vying "with each other in demonstrations of duty and love," fully justifies John Forster's comment on Fielding's manly habit of "discerning what was good and beautiful in the homeliest aspects of humanity." Before the true dignity of Abraham Adams, whether he be publicly rebuking the Squire and Pamela for laughing in church, or emerging unstained from adventures with hogs-wash and worse, the accident of his social position as a poor curate, contentedly drinking ale in the squire's kitchen, falls into its true insignificance.