Serampore was the scene of his praying, his communing, and his studying, while every Sunday was given to his duties in Calcutta, as he waited five months for his first appointment to a military station. David Brown had not long before acquired Aldeen House, with its tropical garden and English-like lawn sloping down to the river, nearly opposite the Governor-General's summer-house and park of Barrackpore. Connected with the garden was the old and architecturally picturesque temple of the idol Radha-bullub, which had been removed farther inland because the safety of the shrine was imperilled by the river. But the temple still stands, in spite of the rapid Hoogli at its base, and the more destructive peepul tree which has spread over its massive dome. In 1854, when the present writer first visited the now historic spot, even the platform above the river was secure, but that has since disappeared, with much of the fine brick moulding and tracery work. Here was the young saint's home; ever since it has been known as Henry Martyn's Pagoda, and has been an object of interest to hundreds of visitors from Europe and America. [Illustration: A BRICK FROM HENRY MARTYN'S PAGODA] Henry Martyn became one of David Brown's family, with whom he kept up the most loving correspondence almost to his death. But he spent even more time with the already experienced missionaries who formed the famous brotherhood a little farther up the right bank of the Hoogli. Carey thus wrote of him, knowing nothing of the fact that it was his own earlier reports which, in Simeon's hands, had first led Martyn to desire the missionary career: 'A young clergyman, Mr. Martyn, is lately arrived, who is possessed of a truly missionary spirit. He lives at present with Mr. Brown, and as the image or shadow of bigotry is not known among us here, we take sweet counsel together and go to the house of God as friends.' Later on, the founder of the Modern Missionary enterprise, who desired to send a missionary to every great centre in North India, declared of the Anglican chaplain that, wherever he went no other missionary would be needed. The late Mr. John Clark Marshman, C.S.I., who as a lad saw them daily, wrote: 'A strong feeling of sympathy drew him into a close intimacy with Dr. Marshman, and they might be often seen walking arm in arm, for hours together, on the banks of the river between Aldeen House and the Mission House.' To the last he addressed Dr. Marshman, in frequent letters, as his 'dear brother,' anticipating the catholic tenderness of Bishop Heber.[22] Martyn attended those family lectures of Ward on the Hindus which resulted in his great book on the subject. In the Pagoda, 'Carey, Marshman, and Ward joined in the same chorus of praise with Brown, Martyn, and Corrie.' Martyn himself gives us these exquisite unconscious pictures of Christian life in Serampore, in which all true missionaries face to face with the common enemy have followed the giants of those days.