In order to lengthen out the pleasures of the evening, we were
scarcely seated before good Mr. Martyn recollected that he had
heard me say that I liked a certain sort of little mutton
pattie, which the natives made particularly well; so, without
thinking how long it might take to make these same patties, he
called to a servant to give orders that mutton patties should be
added to the supper. I heard the order, but never dreamed that
perhaps the mutton might not be in the house. The consequence of
this order was that we sat on the _chabootra_ till it was quite
dark, and till I was utterly weary with the confusion. No one
who has not been in or near the tropics can have an idea of the
glorious appearance of the heavens in these regions, and the
brilliancy of the star-lit nights, at Cawnpore. Mr. Martyn used
often to show me the pole-star, just above the line of the
horizon; and I have seen the moon, when almost new, looking like
a ball of ebony in a silver cup. Who can, therefore, be
surprised that the science of astronomy should first have been
pursued by the shepherds who watched their flocks by night in
the plains of the South? When the mutton patties were ready, I
was handed by Mr. Martyn into the hall of the bungalow. Mr.
Martyn took the top of the table, and Sabat perched himself on
a chair at the bottom. I think it was on this day, when at
table, Sabat was telling some of his own adventures to Mr.
Martyn, in Persian, which the latter interpreted to Mr. Sherwood
and myself, that the wild Arab asserted that there were in
Tartary and Arabia many persons converted to Christianity, and
that many had given up their lives for the faith. He professed
to be himself acquainted with two of these, besides Abdallah.
'One,' he said, 'was a relation of his own.' But he gave but
small proof of this man's sincerity. This convert, if such he
was, drew the attention of the priests by a total neglect of all
forms; and this was the more remarkable on account of the
multiplied forms of Islam; for at the wonted hour of prayer a
true Mussulman must kneel down and pray in the middle of a
street, or between the courses of a feast, nay, even at the
moment when perhaps his hands might be reeking with a brother's
blood. This relative of Sabat's, however, was, as he remarked,
observed to neglect all forms, and he was called before the
heads of his tribe, and required to say wherefore he was guilty
of this offence. His answer was, 'It is nothing.' He proceeded
to express himself as if he doubted the very existence of a God.
The seniors of the tribe told him that it would be better for
him to be a Christian than an atheist; adding, therefore, 'If
you do not believe in our prophet you must be a Christian;' for
they wisely accounted that no man but a fool could be without
some religion.
Public-domain text, read in full here on John Shaqi.
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