Eager to learn more of Christianity from its authoritative records, he
sought employment on the translating staff of the preacher, through a
friend who knew Sabat. He was engaged to copy Persian manuscripts by
that not too scrupulous tyrant, without the knowledge of Martyn or any
of the English. On receiving the completed Persian New Testament, to
have it bound, he read it all, and his conversion by the Spirit of
God, its Author, was complete. He determined to attach himself to
Martyn, who as yet knew him not personally. He followed him to
Calcutta, and applied to him for baptism. After due trial during the
next year he was admitted to the Church under the new name of 'Bondman
of Christ,' Abdool Massee'h. This was almost the last act of the Rev.
David Brown, who since 1775 had spent his life in diffusing Christian
knowledge in Bengal. Abdool's conversion caused great excitement in
Lucknow. Nor was this all. The new convert was sent to Meerut, when
Mr. Parson was chaplain in that great military station, and there he
won over the chief physician of the Rajah of Bhurtpore, naming him
Taleb Massee'h. After preaching and disputing in Meerut, Abdool
visited the Begum Sumroo's principality of Sardhana, where he left
Taleb to care for the native Christians. They and the Sherwoods
together were the means of calling and preparing several native
converts for baptism, all the fruit, direct and indirect, of Henry
Martyn's combined translating and preaching of the New Testament at
Cawnpore.
Mrs. Sherwood writes:
Public-domain text, read in full here on John Shaqi.
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