Henry Martyn was well fitted by culture and training to appreciate the
society of such statesmen and thinkers as Mountstuart Elphinstone,
Sir John Malcolm, Sir James Mackintosh, and Jonathan Duncan, who in
their turn delighted in his society during the next five weeks. Of the
first he wrote to Corrie: 'His agreeable manners and classical
acquirements made me think myself fortunate indeed in having such a
companion, and I found his company the most agreeable circumstance in
my voyage.' They walked together in the cinnamon groves of Ceylon,
when the ship touched at Colombo; together they talked of the work of
Xavier as they skirted Cape Comorin, and observed Portuguese churches
every two or three miles, with a row of huts on each side. 'Perhaps,'
he wrote in his _Journal_, 'many of these poor people, with all the
incumbrances of Popery, are moving towards the kingdom of heaven.'
Together the two visited old Goa, the ecclesiastical capital, its
convents and churches. The year after their visit the Goa Inquisition,
one of the cruellest of its branches since its foundation, was
suppressed. Henry Martyn's letters to Lydia Grenfell best describe his
experiences and impressions:
TO LYDIA GRENFELL
At Sea, Coast of Malabar: February 4, 1811.
The last letter I wrote to you, my dearest Lydia, was dated
November 1810. I continued in Calcutta to the end of the year,
preaching once a week, and reading the Word in some happy little
companies, with whom I enjoyed that sweet communion which all in
this vale of tears have reason to be thankful for, but
especially those whose lot is cast in a heathen land. On
New-year's day, at Mr. Brown's urgent request, I preached a
sermon for the Bible Society, recommending an immediate
attention to the state of the native Christians. At the time I
left Calcutta they talked of forming an auxiliary society.
Leaving Calcutta was so much like leaving England, that I went
on board my boat without giving them notice, and so escaped the
pain of bidding them farewell. In two days I met my ship at the
mouth of the river, and we put to sea immediately. Our ship is
commanded by a pupil of Schwartz, and manned by Arabians,
Abyssinians, and others. One of my fellow-passengers is Mr.
Elphinstone, who was lately ambassador at the court of the King
of Cabul, and is now going to be resident at Poona, the capital
of the Mahratta empire. So the group is rather interesting, and
I am happy to say not averse to religious instruction; I mean
the Europeans. As for the Asiatics, they are in language,
customs, and religion, as far removed from us as if they were
inhabitants of another planet. I speak a little Arabic sometimes
to the sailors, but their contempt of the Gospel, and attachment
to their own superstition, make their conversion appear
impossible.
Public-domain text, read in full here on John Shaqi.
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